{"title":"解耦“开放”与“伦理”考古学:重新思考考古学与遗产中伦理公众参与的缺陷与专业知识","authors":"L. Fredheim","doi":"10.1080/00293652.2020.1738540","DOIUrl":null,"url":null,"abstract":"In this article I caution the assertions made in the 2018 volume of NAR on the future of archaeology that archaeology is well on its way to decolonising itself and that ‘open’ archaeologies that invite public participation and utilise new digital technologies are inherently ethical. I begin by critiquing the exclusively positive connotations of archaeology, digital technologies and public participation, before drawing on critiques of the ‘simple deficit model’ within science communication, which I argue are equally applicable to public archaeology. I use the ‘simple deficit model’ and a review of shifting perspectives on legitimate heritage expertise to lay the foundation for an archaeology that is both ‘open’ and ‘ethical’. I conclude that, as in science communication, such an archaeology requires archaeologists to develop more accurate understandings of both archaeology and publics.","PeriodicalId":45030,"journal":{"name":"Norwegian Archaeological Review","volume":null,"pages":null},"PeriodicalIF":0.8000,"publicationDate":"2020-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/00293652.2020.1738540","citationCount":"15","resultStr":"{\"title\":\"Decoupling ‘Open’ and ‘Ethical’ Archaeologies: Rethinking Deficits and Expertise for Ethical Public Participation in Archaeology and Heritage\",\"authors\":\"L. Fredheim\",\"doi\":\"10.1080/00293652.2020.1738540\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article I caution the assertions made in the 2018 volume of NAR on the future of archaeology that archaeology is well on its way to decolonising itself and that ‘open’ archaeologies that invite public participation and utilise new digital technologies are inherently ethical. I begin by critiquing the exclusively positive connotations of archaeology, digital technologies and public participation, before drawing on critiques of the ‘simple deficit model’ within science communication, which I argue are equally applicable to public archaeology. I use the ‘simple deficit model’ and a review of shifting perspectives on legitimate heritage expertise to lay the foundation for an archaeology that is both ‘open’ and ‘ethical’. I conclude that, as in science communication, such an archaeology requires archaeologists to develop more accurate understandings of both archaeology and publics.\",\"PeriodicalId\":45030,\"journal\":{\"name\":\"Norwegian Archaeological Review\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2020-01-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1080/00293652.2020.1738540\",\"citationCount\":\"15\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Norwegian Archaeological Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/00293652.2020.1738540\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Norwegian Archaeological Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/00293652.2020.1738540","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
Decoupling ‘Open’ and ‘Ethical’ Archaeologies: Rethinking Deficits and Expertise for Ethical Public Participation in Archaeology and Heritage
In this article I caution the assertions made in the 2018 volume of NAR on the future of archaeology that archaeology is well on its way to decolonising itself and that ‘open’ archaeologies that invite public participation and utilise new digital technologies are inherently ethical. I begin by critiquing the exclusively positive connotations of archaeology, digital technologies and public participation, before drawing on critiques of the ‘simple deficit model’ within science communication, which I argue are equally applicable to public archaeology. I use the ‘simple deficit model’ and a review of shifting perspectives on legitimate heritage expertise to lay the foundation for an archaeology that is both ‘open’ and ‘ethical’. I conclude that, as in science communication, such an archaeology requires archaeologists to develop more accurate understandings of both archaeology and publics.
期刊介绍:
Norwegian Archaeological Review published since 1968, aims to be an interface between archaeological research in the Nordic countries and global archaeological trends, a meeting ground for current discussion of theoretical and methodical problems on an international scientific level. The main focus is on the European area, but discussions based upon results from other parts of the world are also welcomed. The comments of specialists, along with the author"s reply, are given as an addendum to selected articles. The Journal is also receptive to uninvited opinions and comments on a wider scope of archaeological themes, e.g. articles in Norwegian Archaeological Review or other journals, monographies, conferences.