实质性抗议

Maria Florencia Blanco Esmoris, Margaret Ohanian
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引用次数: 0

摘要

本文追溯并揭示了当代抗议活动的物质维度。在这篇文章中,我们将抗议视为一种特殊类型的人类交流,它在具体的社会情境中获得了可理解性,这些情境体现在物体中。这使我们从物质文化的作用出发,重新思考人类学与传播学之间的对话。我们从阿根廷抗议研究的认识论和理论框架中阅读和回顾了这些经验,并重建了我们在Cosas Cotidianas(CoCo)研究小组共同开展的工作中产生的社会状况,我们共同协调该研究小组,致力于从人种学的角度分析物体如何“参与”社会生活。我们的论文分为三个部分。首先,对人类学和传播学进行了分析,然后将抗议作为社会情境,最后,通过对象来理解抗议。我们展示了拉丁美洲的罐子(西班牙仙人掌)、香港的雨伞和法国巴黎的马甲如何在全球南部和北部国家成为抗议对象。“事物的文化传记”被提出作为我们分析的概念框架
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MATERIAL PROTESTS
This article traces and exposes the material dimension of contemporary protests. In this piece, we consider protest as a particular type of human communication that gains intelligibility in specific social situations that are embodied in objects. This has led us to (re)think (about) the dialogue which exists between anthropology and communication in light of the role of material culture. We read and review these experiences from epistemological and theoretical frameworks of protest studies in Argentina and reconstruct social situations arising from our joint work developed at the research group Cosas Cotidianas (CoCo), which we co-coordinate, dedicated to analysing, from an ethnographic perspective, how objects ‘participate’ in social life. Our paper is structured into 3 parts. Firstly, an analysis of anthropology and communication is undertaken followed by protest(s) as social situations and finally, understanding protest through objects. We present how pots (in Spanish cacerolas) in Latin America, umbrellas in Hong Kong and waistcoats in Paris (France) appear as objects of protest in countries of the global south and north. The ‘cultural biography of things’ is proposed as a conceptual framework for our analysis
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