“向外国人展示汉服,我感到非常自豪”:在英国的中国移民青年对汉服(中国传统时装)的想象社区和情感经济

IF 1.9 2区 社会学 Q1 CULTURAL STUDIES
Chen Fan, P. Ip
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引用次数: 2

摘要

这篇文章揭示了汉服、汉代传统服饰的复兴与居住在英国的中国青年中日益高涨的中国民族主义之间的复杂关系。运用“情感经济”这一理论工具,我们探讨了特定的情感和价值观是如何被赋予和附着在汉服上的,从而在中国年轻移民中传播。我们首先考察汉服运动,以质疑汉服是如何在过去选择性历史性的基础上被重塑的,作为中国复兴的特定文化产品。然后,我们继续分析2019年12月至2020年7月期间进行的一系列深入采访。我们调查了英国汉文化协会成员、年轻汉服支持者的生活经历,以及该协会组织的文化活动,以仔细观察汉服如何唤起一个充满民族主义的想象社区。基于汉服的情感经济,我们发现了以下三个关键发现:首先,我们认为汉服存在着积极和消极的情感依恋,如乡愁、孤独、疏离、幸福、骄傲和美丽,这些情感依恋影响着移民的身体,赋予汉服和汉服相关文化事件以价值。其次,通过对田野调查资料的分析,揭示了青年移民心中对初国和回国的矛盾渴望。最后,我们认为汉服是一种“助记符”,象征着对古代中国的一种特定想象,在那里,年轻移民的爱国主义情绪被“束缚”在这种重新发明的时尚中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘When showing Hanfu to foreigners, I feel very proud’: The imagined community and affective economies of Hanfu (Chinese traditional couture) among Chinese migrant youth in the United Kingdom
This article sheds light on the intricate relationship between the revival of Hanfu, traditional couture from the Han Dynasty, and rising Chinese nationalism among Chinese youth living in the United Kingdom. Mobilizing the theoretical tool ‘affective economies’, we explore how particular feelings and values are assigned and attached to Hanfu, and thereby circulate among young Chinese migrants. We begin by examining the Hanfu movement to interrogate how Hanfu is reinvented based on a selective historicity of the past, serving as a specific cultural product for China’s rejuvenation. We then move on to analyze a series of in-depth interviews conducted between December 2019 and July 2020. We probe the lived experiences of young Hanfu supporters, who are members of the UK Han Culture Association, and the cultural events organized by the Association, in order to scrutinize the ways Hanfu conjures up an imagined community suffused with nationalism. Drawing upon on the affective economies of Hanfu, we discern the following three key findings: First, we argue that there are both positive and negative affective attachments to Hanfu, such as homesickness, loneliness, alienation, happiness, pride and beauty, which impinge on migrant bodies, assigning values to Hanfu and the Hanfu-related cultural events. Second, we show through the analysis of the fieldwork materials the paradoxical desire for chuguo (going abroad) and huiguo (returning to the nation) in the hearts of the young migrants. Finally, we argue that Hanfu circulates as a ‘mnemonic thing’ that signifies a specific imaginary of Ancient China, where young migrant’s aiguo (love of the nation) sentiments are then ‘stuck’ to this reinvented fashion.
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来源期刊
CiteScore
5.50
自引率
4.20%
发文量
69
期刊介绍: European Journal of Cultural Studies is a major international, peer-reviewed journal founded in Europe and edited from Finland, the Netherlands, the UK, the United States and New Zealand. The journal promotes a conception of cultural studies rooted in lived experience. It adopts a broad-ranging view of cultural studies, charting new questions and new research, and mapping the transformation of cultural studies in the years to come. The journal publishes well theorized empirically grounded work from a variety of locations and disciplinary backgrounds. It engages in critical discussions on power relations concerning gender, class, sexual preference, ethnicity and other macro or micro sites of political struggle.
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