休谟,伊壁鸠鲁主义和契约主义

IF 0.3 4区 哲学 0 PHILOSOPHY
Hume Studies Pub Date : 2022-05-07 DOI:10.1353/hms.2020.0004
Aaron Alexander Zubia
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引用次数: 0

摘要

摘要:虽然学者们已经开始阐明现代伊壁鸠鲁主义对启蒙运动时期政治理论发展的贡献,但学者们对休谟是否应该被解释为现代伊壁鸠鲁思想的占位者仍然存在分歧。在本文中,我认为休谟的政治理论不仅有助于伊壁鸠鲁习语的发展,而且有助于伊壁鸠鲁主义的契约思想的演变。虽然休谟无疑是创新的,特别是在他对同意的处理方面,但他并没有在一个全新的政治理论习语中运作,一个“没有先例”的习语(萨加尔,人类的意见)。相反,休谟采用并完善了伊壁鸠鲁的传统主义,这种传统主义推动了现代自由主义将政治转变为科学的计划。这种对休谟的解释澄清了什么是现代伊壁鸠鲁政治理论,同时也表明休谟与洛克自由主义之间所谓的距离比人们通常认为的要窄。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hume, Epicureanism, and Contractarianism
Abstract:While scholars have begun to illuminate the contribution of modern Epicureanism to developments in political theory during the Enlightenment, scholars remain divided as to whether David Hume should be interpreted as an appropriator of modern Epicurean thought. In this essay, I contend that Hume's political theory contributes not only to the development of the Epicurean idiom, but also to the evolution of contractarian thought, with which Epicureanism is linked. Though Hume is undoubtedly innovative, particularly in regard to his treatment of consent, he does not operate in an entirely new idiom of political theory, one that is "without precedent" (Sagar, Opinion of Mankind). Instead, Hume adopts and refines the Epicurean conventionalism that propelled the modern liberal project of turning politics into a science. This interpretation of Hume clarifies what modern Epicurean political theory is, while also showing that the alleged distance between Hume and Lockean liberalism is narrower than often supposed.
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