吃明天:法国小说中的食物未来

IF 0.2 4区 文学 0 LITERATURE
J. Dutton
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引用次数: 0

摘要

摘要:长期以来,法国的民族认同与其烹饪文化密不可分。从Tailevent的《维昂迪尔》(约1300年)到Escoffier的《库利奈尔指南》(1903年),法国的论文和文本引领了法国在编纂西方食物话语中的核心作用。在这种美食荣耀的背景下,法语的未来主义美食小说很少,但它们揭示了当代人对烹饪的关注和预测。在这篇文章中,我追踪了跨越四个世纪的著名法语写作选本中的食物未来——从路易·塞巴斯蒂安·梅西耶的《L’An 2440》、《rêve’il en fut jamais》(1771)到尚塔尔·佩莱蒂耶的《Nos derniers festins》(2019)——简要概述了它们产生的美食背景,以及这些预测如何对法国的食物文化进行平行或元解释。因此,我将证明,在法国投机叙事中,这些食物未来的例子中出现的乌托邦和反乌托邦极端与法国烹饪文化的历史和文学背景有关和/或挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Manger demain: Food Futures in French Fiction
ABSTRACT:France's national identity has long been inseparable from its culinary culture. From Taillevent's Le Viandier (c.1300) to Escoffier's Le Guide culinaire (1903), French treatises and texts led the way in establishing France's central role in codifying western food discourses. Against this backdrop of gastronomic glory, futuristic food fictions in French are few and far between, but they serve to reveal contemporary preoccupations and predictions related to culinary concerns. In this article, I track food futures in notable selected texts of French writing spanning four centuries—from Louis-Sébastien Mercier's L'An 2440, rêve s'il en fut jamais (1771) to Chantal Pelletier's Nos derniers festins (2019)—outlining briefly the gastronomic context from which they emanate and how these projections perform a parallel or meta-interpretation of food cultures in France. I will thereby demonstrate that the utopian and dystopian extremes emerging in these examples of food futures in French speculative narratives relate to and/or challenge the historical and literary contexts of culinary cultures in France.
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来源期刊
CiteScore
0.40
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发文量
75
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