法家诗学:奥维德与克劳迪安对普罗瑟皮娜的强奸

IF 0.2 3区 历史学 N/A CLASSICS
ARETHUSA Pub Date : 2019-08-17 DOI:10.1353/ARE.2019.0002
B. Jones
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引用次数: 2

摘要

摘要:奥维德在其《强奸普罗塞佩皮娜》的版本中,通过诗意地玩弄奥古斯都时代的修辞和法律来吸引他的当代读者,本文将这种做法定义为“法律主义的诗学”。在他晚期的古代史诗中,克劳狄翁遵循了奥维德的模式,继续对神话的法律主义处理,并将他的人物提交给君士坦丁的raptus婚姻立法,这将与他同时代的读者产生共鸣。在普罗塞佩娜强奸案中,法律主义诗学的连续性说明了奥古斯都神话和晚期古代文学中法律和诗歌的相互联系的动态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Poetics of Legalism: Ovid and Claudian on the Rape of Proserpina
Abstract:In his versions of the rape of Proserpina, Ovid appeals to his contemporary reader by poetically playing with the rhetoric and law of the Augustan age—a practice defined as a “poetics of legalism” in this article. In his late antique epic, Claudian follows an Ovidian model, continuing the legalistic treatment of the myth and submitting his characters to Constantinian raptus marriage legislation that would resonate with his contemporary reader. The continuity of a poetics of legalism present in the rapes of Proserpina illustrates the interconnected dynamics of law and poetry in the mythopoesis of Augustan and late antique literature.
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来源期刊
ARETHUSA
ARETHUSA CLASSICS-
CiteScore
0.30
自引率
0.00%
发文量
4
期刊介绍: Arethusa is known for publishing original literary and cultural studies of the ancient world and of the field of classics that combine contemporary theoretical perspectives with more traditional approaches to literary and material evidence. Interdisciplinary in nature, this distinguished journal often features special thematic issues.
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