采花定流派——张亚雄与花儿民歌选集

IF 0.4 3区 社会学 0 FOLKLORE
Sue Tuohy
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引用次数: 1

摘要

摘要:20世纪初,西北记者张亚雄开始对家乡的歌曲进行研究,并于1940年出版了第一本全国流传的花儿选集。他的作品是促进花儿作为一种民歌流派、一种多民族和地区传统以及作为更广泛的中国艺术传统的宝贵组成部分的思想的核心。它为花儿研究领域的建立和今天花儿歌的公开庆典做出了贡献。张对花儿的提倡,与后来花儿学对张的提倡,在近七十年的话语和实践中,是相互交叉的。这一案例说明了收藏编辑及其选集在传统建构和价值传播中发挥的核心作用。本文将收藏编辑和选集视为长期创造性交流过程的参与者,强调两者的公共性和互文性。它认为,它们是通过特定背景下的社会互动构建的,因为它们在协商当前需求时从过去的资源中汲取。反过来,他们产生了材料和知道和做的方式,供他们之后的人使用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Collecting Flowers, Defining a Genre: Zhang Yaxiong and the Anthology of Hua'er Folksongs
Abstract:In the early twentieth century, Zhang Yaxiong, a reporter from northwest China, began research on songs from his native region, and in 1940, published the first nationally-circulated anthology of hua'er songs. His work was central to promoting the idea of hua'er as a genre of folksong, as a multiethnic and regional tradition, and as a valuable part of a broader Chinese artistic tradition. It contributed to the establishment of the field of hua'er studies and to today's public celebration of hua'er songs. Zhang's promotion of hua'er, and hua'er studies' later promotion of Zhang, have mutually and multiply intersected through ongoing discourse and practice over the last seven decades. This case illustrates the central role played by collector-editors and their anthologies in the construction of traditions and in the dissemination of values. Viewing collector-editors and anthologies as participants in long-term creative communicative processes, this article emphasizes the communal and intertextual nature of both. It argues they are constructed through social interactions within particular contexts as they draw from resources of the past while negotiating the needs of the present. They, in turn, produce materials and ways of knowing and doing to be used by those after them.
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
1
期刊介绍: The Journal of Folklore Research has provided an international forum for current theory and research among scholars of traditional culture since 1964. Each issue includes topical, incisive articles of current theoretical interest to folklore and ethnomusicology as international disciplines, as well as essays that address the fieldwork experience and the intellectual history of folklore and ethnomusicology studies. Contributors include scholars and professionals in additional fields, including anthropology, area studies, communication, cultural studies, history, linguistics, literature, performance studies, religion, and semiotics.
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