根据塔吉克民族历法,新年的开始

Dilshod Kamolzoda Rakhimi
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引用次数: 0

摘要

这篇文章专门讨论塔吉克人民的传统历法问题。本文的目的是在运用理论分析方法的基础上,考虑塔吉克山区确定季节和月份开始的传统方法。据透露,确定新年开始的主要方法是:根据伊朗太阳历(太阳进入白羊座)计算;日历“太阳在人”(太阳的到来在“心”的标志);观测:在某一地点观察星星的出现;到达遮阳的山峰,岩石和石头;标志后面的日出或日落(在山峰、岩石、裂缝后面);阳光透过裂缝(窗户、裂缝、有洞的石头)的外观;观察动物的物候或行为,以及春季植物和花朵的生长(鹡鸰、鹳、燕子、鹧鸪、猫、甲虫)。最后,得出的结论是,在过去,在不同的山区,塔吉克人有自己的历法和基于观测太阳、月亮、行星和恒星的周期的历法;对自然和人为特征的感知-例如,物体在某些点上的阴影,动物和鸟类的迁徙,以及动物的行为。经验和观察代代相传,发现了一些自然模式,编制了各种历法。然而,随着阴历和阳历以及后来的公历的引入,白话历法直到20世纪中期才得以保留,其中一些甚至延续至今。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Start of the New Year According to the National Calendars of the Tajiks
The article is devoted to the issues of the traditional calendar of the Tajik people. The purpose of the article is to consider the traditional ways of determining the onset of seasons and months among mountain Tajiks based on the use of the method of theoretical analysis. It was revealed that the main ways to determine the onset of the new year were: calculation according to the Iranian solar calendar (the entry of the sun into the constellation Aries); calendar «the sun in man» (the arrival of the sun in the sign of the «heart»); observing the appearance of stars in a certain place; reaching the shade from the sun peaks, rocks and stones; sunrise or sunset behind the sign (behind peaks, rocks, cracks); the appearance of sunlight through cracks (windows, cracks, stones with holes); phenological or behavioral observations of animals, as well as the growth of spring plants and flowers (wagtails, storks, swallows, partridges, cats, beetles). In conclusion, it is concluded that in the past, in different mountainous regions, the Tajiks had their own calendars and calendars based on observations of the cycle of the Sun and Moon, planets and stars; on the perception of natural and man-made features – for example, the fall of shadows on objects at certain points, the migration of animals and birds, and the behavior of animals. Experience and observations were passed down from generation to generation, some natural patterns were discovered and various calendars were compiled. However, along with the introduction of the lunar and solar calendars, and later the Gregorian calendar, vernacular calendars survived until the mid-twentieth century, and some of them even survive to this day.
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