休谟主义与自然法则:范围与限制

Q4 Arts and Humanities
Cristián Soto
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引用次数: 0

摘要

法理学人文主义已经发展成为一个研究计划,包含了对单一主题的几种变体,即认为法律是对我们在自然界中发现的规律的陈述。在简要回顾了休谟对必要联系概念的批判中的一种早期形式的法理学休谟主义之后,本文批判性地考察了刘易斯基于休谟监督和最佳系统解释的双重方法。我们将指出法人文主义的三个局限性,这些局限性在文献中得到广泛认可:它在物理理论方面的不足,它的解释循环性,以及它所谓的拟人主义,所有这些都是法人文主义的倡导者试图克服的(Jaag Loew 2020, lower 2004; Massimi 2018)。最后,我们将论证法人文主义未能为自然规律提供合适的形态概念。后一个问题仍然是对物理定律哲学中经验主义的一个活生生的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Humeanismo y leyes de la naturaleza: alcance y límites
Nomological Humeanism has developed into a research program encompassing several variations on a single theme, namely, the view that laws are statements about regularities that we find in nature. After briefly revisiting an early form of nomological Humeanism in Hume’s critique of the idea of necessary connection, this article critically examines Lewis’ two-fold approach based on Humean supervenience and the best system account. We shall point out three limits of nomological Humeanism, which are widely recognized in the literature: its inadequacy in view of physical theories, its explanatory circularity, and its purported anthropomorphism, all of which advocates of nomological Humeanism have attempted to overcome Humeanism (Jaag y Loew 2020, Loewer 2004 y Massimi 2018). Lastly, we will argue that nomological Humeanism fails to provide a suitable notion of modality for laws of nature. This latter issue continues to represent a live challenge for empiricism in the philosophy of physical laws.
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来源期刊
Revista de Humanidades de Valparaiso
Revista de Humanidades de Valparaiso Arts and Humanities-Philosophy
CiteScore
0.30
自引率
0.00%
发文量
13
审稿时长
5 weeks
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