从歌德的《普罗米修斯》和《木卫三》看主体性和哲学概念化

IF 0.1 3区 文学 0 LITERATURE, GERMAN, DUTCH, SCANDINAVIAN
C. S. Muenzer
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引用次数: 0

摘要

摘要在阿尔弗雷德·诺斯·怀特黑德的过程哲学和吉勒·德勒兹的先验唯物主义的指导下,阅读歌德的《普罗米修斯》和《木卫三》,参照其“概念人物”的“主观目的”,构建了赞美诗的“定义极性”。虽然每个神话人物都是由一种原始的“感觉”沿着其独立的“满足”路径驱动的,但他们的抓握动作,或身体和心理的“抓握”的总和,构成了一个后神学和原哲学的概念化领域。根据这一解释框架,有问题的普罗米修斯“I”在《木卫三》中通过词汇fassen和fangen的战略部署进行了变革性的重新配置,从而使其在主体形成中的对应物最终成为怀特黑德式的“超级对象”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Whiteheadian Take on Subjectivity and Philosophical Conceptualization in Goethe’s ‘Prometheus’ and ‘Ganymed’
ABSTRACT Guided by the process philosophy of Alfred North Whitehead and the transcendental materialism of Gilles Deleuze, this reading of Goethe’s ‘Prometheus’ and ‘Ganymed’ constructs the hymns’ defining polarity with reference to the ‘subjective aims’ of their ‘conceptual personae’. While each mythological figure is driven by a primordial ‘feeling’ along its separate path of ‘satisfaction’, the sum of their grasping moves, or physical and mental ‘prehensions’, constitutes a field of conceptualization that is post-theological and protophilosophical. The problematic Promethean ‘I’, according to this interpretive framing, undergoes a transformative reconfiguration in ‘Ganymed’ through the strategic deployment of the lexemes fassen and fangen, so that its counterpart in subject formation ultimately becomes a Whiteheadian ‘superject’.
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来源期刊
Publications of the English Goethe Society
Publications of the English Goethe Society LITERATURE, GERMAN, DUTCH, SCANDINAVIAN-
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