通过故事发展同理心

L. P. Strelkova
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引用次数: 0

摘要

儿童文学是最丰富多彩的情感源源不断的源泉。故事、童话、对人物关系的生动描述、他们在各种情况下的行为、他们的好事和坏事对主人公情绪状态的影响,都会在孩子们身上立即引起反应:对受害者的同情和对恶棍的敌意。这一过程将对角色的判断与对角色的情感态度相结合,并涉及对角色形成相应的道德情感态度(Zaporozhets,1948)。在方法论层面上,当前问题最重要的方面是A.V.Zaporozhets(1948)和D.M.Aranovskaia(1944)提出的观点,即首先,对文学小说的感知是一种特殊的内部创作活动,其次,因此,在同情和同情人物的过程中,孩子们对周围的人产生了新的情感态度。在分析成年人对文学小说感知的规律时,O.I.Nikiforova(1968)强调了读者的创造力和情感能量在这一过程中的作用,并认为有必要有目的地分析文学文本。应该注意的是,儿童的情感能量本质上反映了同情、同情,以及与作品人物的内在合作。所有的苏联和外国研究人员都是在移情这一单一问题的框架内研究这些情绪状态的。然而,应该注意的是,一些外国作者区分同情[soperezhivanie]和同情[sochuvstvie](Allport,1924;Scheler,1926;Asch,1952;Ballon,1967;Wilmer,1968;Stotland,1971)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Development of Empathy through Stories
Children’s literature is an inexhaustible wellspring of the most varied emotions. Stories, fairy tales, vivid descriptions of the relationships between characters, their actions in various situations, the effect of their good and bad deeds on the emotional states of the protagonists all provoke an immediate response in children: sympathy for the victims and animosity toward the villains. This process combines judgments about the characters with emotional attitudes toward them and involves formation of a corresponding moral-emotional attitude toward the characters (Zaporozhets, 1948). On the methodological level, the most important aspect of the problem at hand are the ideas formulated by A.V. Zaporozhets (1948) and D.M. Aranovskaia (1944), that, first of all, perception of literary fiction is a special internal creative activity and, second, as a result of it, in the course of sympathizing with and feeling compassion for the characters, children develop a new emotional attitude toward those around them. In analyzing the laws governing adults’ perception of literary fiction, O.I. Nikiforova (1968) emphasizes the role of readers’ creative and emotional energy in this process and argues for the need to purposefully analyze the literary text. It should be noted that children’s emotional energy reflects, in essence, sympathy, compassion, and an internal co-acting [sodeistvie] with the works’ characters. All Soviet and foreign researchers approach these emotional states within the framework of the single problem of empathy. However, it should be noted that some foreign authors differentiate between sympathy [soperezhivanie] and compassion [sochuvstvie] (Allport, 1924; Scheler, 1926; Asch, 1952; Ballon, 1967; Wilmer, 1968; Stotland, 1971).
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