{"title":"差异性与结构性种族主义","authors":"Brij Mohan, Nairruti Jani","doi":"10.3998/sdi.3705","DOIUrl":null,"url":null,"abstract":"The political philosophy of “otherness” implies the dialectic of self and intersubjectivity, which refers to marginalization of the opposite of self, us, and the “same”. A failed society is a dysfunctional organization of broken institutions that breed extremist ideologies of racism, discrimination, carnage, and terror. This presentation unravels the structure of evil that thwarts freedom and justice. Structural barriers are embedded in conventional constitutionalism and “Poverty of Culture”, inclusive of archaic beliefs and practices.","PeriodicalId":85530,"journal":{"name":"Social development issues","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Otherness and Structural Racism\",\"authors\":\"Brij Mohan, Nairruti Jani\",\"doi\":\"10.3998/sdi.3705\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The political philosophy of “otherness” implies the dialectic of self and intersubjectivity, which refers to marginalization of the opposite of self, us, and the “same”. A failed society is a dysfunctional organization of broken institutions that breed extremist ideologies of racism, discrimination, carnage, and terror. This presentation unravels the structure of evil that thwarts freedom and justice. Structural barriers are embedded in conventional constitutionalism and “Poverty of Culture”, inclusive of archaic beliefs and practices.\",\"PeriodicalId\":85530,\"journal\":{\"name\":\"Social development issues\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Social development issues\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3998/sdi.3705\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social development issues","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3998/sdi.3705","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The political philosophy of “otherness” implies the dialectic of self and intersubjectivity, which refers to marginalization of the opposite of self, us, and the “same”. A failed society is a dysfunctional organization of broken institutions that breed extremist ideologies of racism, discrimination, carnage, and terror. This presentation unravels the structure of evil that thwarts freedom and justice. Structural barriers are embedded in conventional constitutionalism and “Poverty of Culture”, inclusive of archaic beliefs and practices.
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