{"title":"Sam McCullen的图画书Makers(评论)","authors":"Cristina Sánchez Mejía","doi":"10.1353/bkb.2023.0013","DOIUrl":null,"url":null,"abstract":"61.1 – 2023 | 71 reflections from the analysis of a corpus of texts that deal with the subject of migration in general and international adoption in particular—the subject of her doctoral thesis. The author warns that in many cases, these texts approach complex issues in a simplistic way, telling singular stories of people who migrate and mobilize the help of the locals: “The operation of these stories is to leave out of our knowledge something that would seem harmful for us to know: global injustice” (84). “Necropolitics in The Isle and The Mediterranean” builds on the theme of the previous chapter with Achille Mbembe’s concept of necropolitics. García González analyzes here two works by Armin Greder, which highlight the brutality with which certain populations are left to die. “The Problem with Narratives of Empowerment for Girls” problematizes certain books for children aligned with mainstream “girl power” discourses. According to the author, the problem with these narratives is that they suggest a simplistic idea of individual empowerment. From an intersectional perspective, the author wonders: “Can a text be feminist and, at the same time, reproduce colonial imaginaries? I am afraid that a merely post-feminist text that embodies ideas of achievement and overcoming, or an approach to liberal feminism with the slogan for gender equality does not involve rethinking how dominations are produced, and how some lives develop more precariously than others” (121).3 “Narrating the Silences of the Dictatorship” studies the way the Chilean dictatorship is presented in books for children. The author analyzes several texts to understand how both references and silences work to express the intensity of grief and loss: “Gaps in these works...may not be there for adults to pick up, but to be filled in the silence. A silence that is not the lack of something, but the presence of it” (146). “Nets of Poverty and Reading” presents an ethnographic study about “reading affections, and hard topics” carried out in two marginalized neighborhoods in the suburbs of Santiago de Chile. The author narrates the experience with sincere reflections: “As the months went by, I realised how I myself had been trapped by the promise of happiness through reading that I have been criticising in this book” (159). Overall, Macarena García González’s work is critically engaging and highly accessible. By introducing a social and political perspective, García González invites readers to think about the emotional dimension in children’s fictions as an ethical matter. It is valuable as a work that opens questions instead of closing conclusions, and as such, I consider it an essential reading for scholars, teachers, librarians, publishers, parents, and anyone interested in the encounters between books and children. Agustina Palenque Glasgow University and University of Buenos Aires BOOKS ON BOOKS","PeriodicalId":42208,"journal":{"name":"Bookbird-A Journal of International Childrens Literature","volume":"61 1","pages":"71 - 73"},"PeriodicalIF":0.1000,"publicationDate":"2023-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Picturebook Makers by Sam McCullen (review)\",\"authors\":\"Cristina Sánchez Mejía\",\"doi\":\"10.1353/bkb.2023.0013\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"61.1 – 2023 | 71 reflections from the analysis of a corpus of texts that deal with the subject of migration in general and international adoption in particular—the subject of her doctoral thesis. The author warns that in many cases, these texts approach complex issues in a simplistic way, telling singular stories of people who migrate and mobilize the help of the locals: “The operation of these stories is to leave out of our knowledge something that would seem harmful for us to know: global injustice” (84). “Necropolitics in The Isle and The Mediterranean” builds on the theme of the previous chapter with Achille Mbembe’s concept of necropolitics. García González analyzes here two works by Armin Greder, which highlight the brutality with which certain populations are left to die. “The Problem with Narratives of Empowerment for Girls” problematizes certain books for children aligned with mainstream “girl power” discourses. According to the author, the problem with these narratives is that they suggest a simplistic idea of individual empowerment. From an intersectional perspective, the author wonders: “Can a text be feminist and, at the same time, reproduce colonial imaginaries? I am afraid that a merely post-feminist text that embodies ideas of achievement and overcoming, or an approach to liberal feminism with the slogan for gender equality does not involve rethinking how dominations are produced, and how some lives develop more precariously than others” (121).3 “Narrating the Silences of the Dictatorship” studies the way the Chilean dictatorship is presented in books for children. The author analyzes several texts to understand how both references and silences work to express the intensity of grief and loss: “Gaps in these works...may not be there for adults to pick up, but to be filled in the silence. A silence that is not the lack of something, but the presence of it” (146). “Nets of Poverty and Reading” presents an ethnographic study about “reading affections, and hard topics” carried out in two marginalized neighborhoods in the suburbs of Santiago de Chile. The author narrates the experience with sincere reflections: “As the months went by, I realised how I myself had been trapped by the promise of happiness through reading that I have been criticising in this book” (159). Overall, Macarena García González’s work is critically engaging and highly accessible. By introducing a social and political perspective, García González invites readers to think about the emotional dimension in children’s fictions as an ethical matter. It is valuable as a work that opens questions instead of closing conclusions, and as such, I consider it an essential reading for scholars, teachers, librarians, publishers, parents, and anyone interested in the encounters between books and children. 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引用次数: 0
摘要
61.1–2023|71对处理移民问题,特别是国际收养问题的文本语料库的分析反思——这是她的博士论文的主题。作者警告说,在许多情况下,这些文本以一种简单化的方式处理复杂的问题,讲述了移民和动员当地人帮助的独特故事:“这些故事的运作是在我们不知情的情况下遗漏了一些对我们来说似乎有害的东西:全球不公正”(84)。“岛屿和地中海的亡灵政治”以阿希尔·姆本贝的亡灵政治概念为前一章的主题。加西亚·冈萨雷斯(García González)在这里分析了阿明·格里德(Armin Greder)的两部作品,这两部作品强调了某些人被遗弃致死的残酷性。《赋予女孩权力的叙事问题》将某些儿童书籍与主流“女孩权力”话语相结合。根据作者的说法,这些叙述的问题在于,它们暗示了一种简单化的个人赋权观念。从交叉的角度来看,作者想知道:“一个文本能是女权主义的,同时又能再现殖民地的想象吗?我担心,一个仅仅体现成就和克服思想的后女权主义文本,或者一个以性别平等为口号的自由女权主义方法,不包括重新思考支配是如何产生的,以及一些人的生活是如何比其他人更不稳定地发展的”(121)。3《讲述独裁政权的沉默》研究了智利独裁政权在儿童读物中的表现方式。作者分析了几篇文本,以了解引用和沉默是如何表达悲伤和失落的:“这些作品中的空白……可能不是成年人可以弥补的,而是在沉默中填补的。沉默不是缺少什么,而是它的存在”(146)。“贫困与阅读之网”介绍了在智利圣地亚哥郊区的两个边缘化社区进行的一项关于“阅读情感和艰难话题”的民族志研究。作者以真诚的反思讲述了这段经历:“几个月过去了,我意识到自己是如何通过阅读我在这本书中一直批评的幸福承诺而陷入困境的”(159)。总的来说,Macarena García González的作品非常吸引人,而且非常容易获得。通过引入社会和政治视角,加西亚·冈萨雷斯邀请读者将儿童小说中的情感维度视为一个伦理问题。作为一本打开问题而不是结束结论的作品,它很有价值,因此,我认为它是学者、教师、图书馆员、出版商、家长以及任何对书籍和儿童之间的接触感兴趣的人的必备读物。Agustina Palenque格拉斯哥大学和布宜诺斯艾利斯大学
61.1 – 2023 | 71 reflections from the analysis of a corpus of texts that deal with the subject of migration in general and international adoption in particular—the subject of her doctoral thesis. The author warns that in many cases, these texts approach complex issues in a simplistic way, telling singular stories of people who migrate and mobilize the help of the locals: “The operation of these stories is to leave out of our knowledge something that would seem harmful for us to know: global injustice” (84). “Necropolitics in The Isle and The Mediterranean” builds on the theme of the previous chapter with Achille Mbembe’s concept of necropolitics. García González analyzes here two works by Armin Greder, which highlight the brutality with which certain populations are left to die. “The Problem with Narratives of Empowerment for Girls” problematizes certain books for children aligned with mainstream “girl power” discourses. According to the author, the problem with these narratives is that they suggest a simplistic idea of individual empowerment. From an intersectional perspective, the author wonders: “Can a text be feminist and, at the same time, reproduce colonial imaginaries? I am afraid that a merely post-feminist text that embodies ideas of achievement and overcoming, or an approach to liberal feminism with the slogan for gender equality does not involve rethinking how dominations are produced, and how some lives develop more precariously than others” (121).3 “Narrating the Silences of the Dictatorship” studies the way the Chilean dictatorship is presented in books for children. The author analyzes several texts to understand how both references and silences work to express the intensity of grief and loss: “Gaps in these works...may not be there for adults to pick up, but to be filled in the silence. A silence that is not the lack of something, but the presence of it” (146). “Nets of Poverty and Reading” presents an ethnographic study about “reading affections, and hard topics” carried out in two marginalized neighborhoods in the suburbs of Santiago de Chile. The author narrates the experience with sincere reflections: “As the months went by, I realised how I myself had been trapped by the promise of happiness through reading that I have been criticising in this book” (159). Overall, Macarena García González’s work is critically engaging and highly accessible. By introducing a social and political perspective, García González invites readers to think about the emotional dimension in children’s fictions as an ethical matter. It is valuable as a work that opens questions instead of closing conclusions, and as such, I consider it an essential reading for scholars, teachers, librarians, publishers, parents, and anyone interested in the encounters between books and children. Agustina Palenque Glasgow University and University of Buenos Aires BOOKS ON BOOKS