和平主义者对红罂粟的批判——对英国战争纪念活动日益霸权主义军国主义的反思

Q1 Arts and Humanities
Alexandre Christoyannopoulos
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引用次数: 5

摘要

摘要红色或“弗兰德斯”罂粟花已经成为英国战争纪念活动中无处不在的象征,但它也变得越来越霸权和军国主义:罂粟花的含义一直备受争议,但其主导解释越来越不宽容。本文以罂粟和战争纪念文献、安全研究的和平主义方法和军国主义为基础,对罂粟日益霸权的军国主义进行了和平主义批判。它首先勾勒出罂粟有争议意义的历史。然后,一阶批判反思了霸权罂粟叙事的内部不和谐,反思了它所揭示的选择性记忆,以及它所宣扬的同情和认同的模糊地平线。二阶批判揭示了更广泛的政治和伦理后果,包括对军工娱乐综合体、自由制度主义项目和退伍军人的影响。最后一节反思了罂粟在英国民间宗教中的霸权作用可能引发的不安,并呼吁纪念罂粟,以更好地深入思考战争原因、军国主义以及战争纪念活动可能发挥的同谋作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A pacifist critique of the red poppy: reflections on British war commemorations’ increasingly hegemonic militarism
ABSTRACT The red or ‘Flanders’ poppy has become the ubiquitous emblem of British war commemorations, yet it is also becoming more hegemonic and militaristic: the poppy’s meaning has always been contested, but its dominant interpretation has become increasingly intolerant. Building on literature on the poppy and war commemorations, on pacifist approaches to security studies and on militarism, this article sketches a pacifist critique of the poppy’s increasingly hegemonic militarism. It starts by sketching out a history of the poppy’s contested meaning. A first-order critique then reflects on the hegemonic poppy narrative’s internal dissonances, on the selective memory which it reveals, and on the blinkered horizon of compassion and identification which it promotes. A second-order critique exposes the broader political and ethical consequences including for the military-industrial-entertainment complex, for liberal institutionalist projects, and for veterans. The final section reflects on the resulting unease that can be triggered by the poppy’s hegemonizing function in British civil religion and calls for poppy commemorations to better accommodate deeper reflections on the causes of war, militarism, and the potentially complicit role played by war commemorations.
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来源期刊
Critical Military Studies
Critical Military Studies Arts and Humanities-History
CiteScore
1.90
自引率
0.00%
发文量
20
期刊介绍: Critical Military Studies provides a rigorous, innovative platform for interdisciplinary debate on the operation of military power. It encourages the interrogation and destabilization of often taken-for-granted categories related to the military, militarism and militarization. It especially welcomes original thinking on contradictions and tensions central to the ways in which military institutions and military power work, how such tensions are reproduced within different societies and geopolitical arenas, and within and beyond academic discourse. Contributions on experiences of militarization among groups and individuals, and in hitherto underexplored, perhaps even seemingly ‘non-military’ settings are also encouraged. All submitted manuscripts are subject to initial appraisal by the Editor, and, if found suitable for further consideration, to double-blind peer review by independent, anonymous expert referees. The Journal also includes a non-peer reviewed section, Encounters, showcasing multidisciplinary forms of critique such as film and photography, and engaging with policy debates and activism.
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