托尼·莫里森的Gnosis:莫里森与赫尔曼·梅尔维尔的对话,并向翁贝托·埃科致敬

IF 0.2 3区 文学 0 LITERATURE
Justine Tally
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引用次数: 0

摘要

早在托尼·莫里森(Toni Morrison)被广泛认为是“全球知识分子市场”(Global Market of Intellectuals)的有力竞争者之前,她就已经阅读并吸收了当时美国学术界认为“具有挑衅性和争议性”的具有挑战性的批评作品。虽然没有人质疑伊莱恩·佩格尔斯的作品对普林斯顿大学诺斯替主义的影响,特别是它对莫里森三部曲的第二部和第三部小说《爵士乐与天堂》的重要性,但《宠儿》中的诺斯替主义并没有得到如此仔细的考虑。然而,这种对诺斯替主义的浓厚兴趣,加上作者对19世纪中期美国文艺复兴时期作家的系统研究,不可避免地使她处理了文艺复兴时期作者对埃及(Nag Hammadi手稿在那里被重新发现)、埃及古代文明和神话的迷恋。对赫尔曼·梅尔维尔的法国著名文学评论家维奥拉·萨克斯教授的广泛分析,激发了对莫里森开创性小说惊人的不同解读,使这位作家与梅尔维尔的杰作《白鲸》的前提直接对话,也借鉴了诺斯替主义对翁贝托·埃科1980年国际畅销书的重要性,玫瑰的名字。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Gnosis of Toni Morrison: Morrison’s Conversation with Herman Melville, with a Nod to Umberto Eco
Long before Toni Morrison was extensively recognized as a serious contender in the “Global Market of Intellectuals,” she was obviously reading and absorbing challenging critical work that was considered “provocative and controversial” by the keepers of the US academic community at the time. While no one disputes the influence of Elaine Pagels’ work on Gnosticism at the University of Princeton, particularly its importance for Jazz and Paradise, the second and third novels of the Morrison trilogy, Gnosticism in Beloved has not been so carefully considered. Yet this keen interest in Gnosticism coupled with the author’s systematic study of authors from the mid-19th-century American Renaissance inevitably led her to deal with the fascination of Renaissance authors with Egypt (where the Nag Hammadi manuscripts were rediscovered), its ancient civilization, and its mythology. The extensive analysis of a leading French literary critic of Herman Melville, Prof. Viola Sachs, becomes the inspiration for a startlingly different reading of Morrison’s seminal novel, one that positions this author in a direct dialogue with the premises of Melville’s masterpiece, Moby-Dick, also drawing on the importance of Gnosticism for Umberto Eco’s 1980 international best-seller, The Name of the Rose.
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CiteScore
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