{"title":"窥探时间:阿格内斯·瓦尔达和沃尔特·本杰明寻找日常生活","authors":"Noraedén Mora Méndez","doi":"10.14483/21450706.16259","DOIUrl":null,"url":null,"abstract":"espanolLos espigadores y la espigadora (2000), el documental de Agnes Varda, empieza reflexionando sobre el famoso cuadro de Millet del siglo XIX y el oficio de espigar. Recoger la cosecha en esas epocas contrasta con la labor de los espigadores de hoy que deben sobrevivir con lo que consigan en la calle. Este montaje de la vida cotidiana en dos tiempos y la experiencia misma de la cineasta permite entablar un dialogo con el trabajo de Walter Benjamin sobre la cotidianidad. Benjamin escribe sobre autores del siglo XIX y la experiencia de perdida o shock en la modernidad y el rol de la memoria ante esta perdida. En este sentido los conceptos de experiencia y tiempo estan implicados en la memoria y la historia de la vida cotidiana. Ambos Varda y Benjamin, dialogando tambien con otros teoricos, buscan una vida cotidiana en un tiempo que dificilmente es progresivo. EnglishThe gleaners and the gleaner (2000), Agnes Varda's documentary, begins by reflecting on Millet's famous painting from the 19th century and the profession of gleaning. Harvesting the harvest in those times contrasts with the work of the gleaners of today who must survive with what they get on the street. This montage of daily life in two times and the filmmaker's own experience allows us to enter into a dialogue with Walter Benjamin's work on everyday life. Benjamin writes about 19th century authors and the experience of loss or shock in modernity and the role of memory in the face of this loss. In this sense, the concepts of experience and time are involved in the memory and history of everyday life. Both Varda and Benjamin, also dialoguing with other theorists, seek a daily life in a time that is hardly progressive.","PeriodicalId":41194,"journal":{"name":"Calle 14-Revista de investigacion en el Campo del Arte","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2020-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Espigando el tiempo: Agnès Varda y Walter Benjamin en busca de la vida cotidiana\",\"authors\":\"Noraedén Mora Méndez\",\"doi\":\"10.14483/21450706.16259\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"espanolLos espigadores y la espigadora (2000), el documental de Agnes Varda, empieza reflexionando sobre el famoso cuadro de Millet del siglo XIX y el oficio de espigar. Recoger la cosecha en esas epocas contrasta con la labor de los espigadores de hoy que deben sobrevivir con lo que consigan en la calle. Este montaje de la vida cotidiana en dos tiempos y la experiencia misma de la cineasta permite entablar un dialogo con el trabajo de Walter Benjamin sobre la cotidianidad. Benjamin escribe sobre autores del siglo XIX y la experiencia de perdida o shock en la modernidad y el rol de la memoria ante esta perdida. En este sentido los conceptos de experiencia y tiempo estan implicados en la memoria y la historia de la vida cotidiana. Ambos Varda y Benjamin, dialogando tambien con otros teoricos, buscan una vida cotidiana en un tiempo que dificilmente es progresivo. EnglishThe gleaners and the gleaner (2000), Agnes Varda's documentary, begins by reflecting on Millet's famous painting from the 19th century and the profession of gleaning. Harvesting the harvest in those times contrasts with the work of the gleaners of today who must survive with what they get on the street. This montage of daily life in two times and the filmmaker's own experience allows us to enter into a dialogue with Walter Benjamin's work on everyday life. Benjamin writes about 19th century authors and the experience of loss or shock in modernity and the role of memory in the face of this loss. In this sense, the concepts of experience and time are involved in the memory and history of everyday life. 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引用次数: 0
摘要
艾格尼丝·瓦尔达(Agnes Varda)的纪录片《西班牙人的拾取者和拾取者》(espanolLos espigadores and the espigadora, 2000)以反思米勒19世纪著名的画作和拾取者的工作开始。在那个时代,收获与今天的拾荒者的工作形成了鲜明的对比,拾荒者必须靠在街上得到的东西生存。这部分为两个阶段的日常生活蒙太奇,以及电影制作人自己的经历,让我们与沃尔特·本杰明关于日常生活的作品展开对话。本杰明写的是19世纪的作家,以及现代性中失落或震惊的经历,以及记忆在这种失落中所扮演的角色。从这个意义上说,经验和时间的概念涉及到日常生活的记忆和历史。瓦尔达和本雅明都与其他理论家进行了对话,在一个几乎没有进步的时代寻找日常生活。《收集者与收集者》(2000),Agnes Varda的纪录片,以对米勒19世纪著名绘画和收集职业的反映开始。估算the harvest in times的人with the work of the gleaners of today who的契约必须survive with what they get on the street。This montage of daily life in two times and the filmmaker own experience allows us to enter into a dialogue with Walter Benjamin ' s work on领袖life。本杰明指出about 19th century authors and the experience of or冲击第二十四in modernity and the role of memory in the face of this loss。In this sense the概念,time of experience and are In the memory and history of每日life”。瓦尔达和本雅明,也与其他理论的对话,寻找一个日常生活的时间,这是不进步的。
Espigando el tiempo: Agnès Varda y Walter Benjamin en busca de la vida cotidiana
espanolLos espigadores y la espigadora (2000), el documental de Agnes Varda, empieza reflexionando sobre el famoso cuadro de Millet del siglo XIX y el oficio de espigar. Recoger la cosecha en esas epocas contrasta con la labor de los espigadores de hoy que deben sobrevivir con lo que consigan en la calle. Este montaje de la vida cotidiana en dos tiempos y la experiencia misma de la cineasta permite entablar un dialogo con el trabajo de Walter Benjamin sobre la cotidianidad. Benjamin escribe sobre autores del siglo XIX y la experiencia de perdida o shock en la modernidad y el rol de la memoria ante esta perdida. En este sentido los conceptos de experiencia y tiempo estan implicados en la memoria y la historia de la vida cotidiana. Ambos Varda y Benjamin, dialogando tambien con otros teoricos, buscan una vida cotidiana en un tiempo que dificilmente es progresivo. EnglishThe gleaners and the gleaner (2000), Agnes Varda's documentary, begins by reflecting on Millet's famous painting from the 19th century and the profession of gleaning. Harvesting the harvest in those times contrasts with the work of the gleaners of today who must survive with what they get on the street. This montage of daily life in two times and the filmmaker's own experience allows us to enter into a dialogue with Walter Benjamin's work on everyday life. Benjamin writes about 19th century authors and the experience of loss or shock in modernity and the role of memory in the face of this loss. In this sense, the concepts of experience and time are involved in the memory and history of everyday life. Both Varda and Benjamin, also dialoguing with other theorists, seek a daily life in a time that is hardly progressive.