奥奈达人的无限性:用法与繁荣

Q2 Arts and Humanities
José Antonio Jódar-Sánchez
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引用次数: 0

摘要

摘要:Oneida(北易洛魁语)“阴性/不定”(F/I)名词前前缀在不定和阴性阅读之间是多义的。女性意义在文本中更为常见,这解释了说话者的直觉,即这种意义更为基本。此外,F/I前缀在“非宗教”叙事中更为常见——关于鬼魂、习俗和记忆的叙事。不定F/I前缀可能与不定词共现,例如,uhkaʔok“someone”;F/I前缀的出现大约有一半是这样的。这两种含义的冲突是基于文化的——积极地,在女性与人类之间的关系中,消极地,在妇女与无关紧要的事物之间的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Oneida Person Indefiniteness: Usage and Florescence
Abstract:Oneida (Northern Iroquoian) “feminine/indefinite” (F/I) pro-nominal prefixes are polysemous between an indefinite and a feminine reading. Feminine meaning is more common in texts, explaining speakers’ intuition that this meaning is more basic. Moreover, F/I prefixes are more common in “irrealis” narratives—narratives about ghosts, customs, and memories. Indefinite F/I prefixes may cooccur with indefinite words, e.g., uhkaʔ ok ‘someone’; about half the occurrences of F/I prefixes do so. Conflation of the two meanings is culturally based—positively, in the relation between womanhood and mankind and negatively, in the relation between womanhood and the unimportant.
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来源期刊
Anthropological Linguistics
Anthropological Linguistics Arts and Humanities-Language and Linguistics
CiteScore
0.40
自引率
0.00%
发文量
0
期刊介绍: Anthropological Linguistics, a quarterly journal founded in 1959, provides a forum for the full range of scholarly study of the languages and cultures of the peoples of the world, especially the native peoples of the Americas. Embracing the field of language and culture broadly defined, the editors welcome articles and research reports addressing cultural, historical, and philological aspects of linguistic study, including analyses of texts and discourse; studies of semantic systems and cultural classifications; onomastic studies; ethnohistorical papers that draw significantly on linguistic data; studies of linguistic prehistory and genetic classification.
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