现代想象中贝克特的死后生活

IF 0.2 2区 历史学 0 ARCHAEOLOGY
Kathryn R. Barush
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引用次数: 0

摘要

在新教改革期间,贝克特的神龛被拆除后,与圣人相关的神圣性通过物质和听觉文化传播开来。根据中世纪以来贝克特的遗物,包括“坎特伯雷之水”,我认为与圣徒相关的歌曲同样被认为具有治疗,保护和净化能力。主要的案例研究是今天沿着“老路”朝圣到坎特伯雷和大教堂本身的宗教间、音乐和仪式实践,正如英国朝圣信托基金所想象的那样,由盖伊·海沃德和威尔·帕森斯于2014年创立。采用跨学科的艺术历史和民族志方法,利用参与性观察来强调音乐和基于对象的仪式实践在将过去的朝圣转化为现在的整体作用。我认为,音乐可以被理解为21世纪的“坎特伯雷水”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Afterlife of Becket in the Modern Imagination
After the dismantling of Becket’s shrine during the Protestant Reformation, the holiness associated with the saint has been diffused in and through material and aural culture. Drawing on the vernacular devotional use of Becket’s relics from the Middle Ages onwards, including ‘Canterbury water’, I argue that songs associated with the saint have similarly been perceived to have healing, protective and apotropaic capacities. The primary case study is the interreligious, musical and ritual practices engaged today along the ‘Old Way’ pilgrimage to Canterbury and at the cathedral itself, as imagined, mapped and facilitated by the British Pilgrimage Trust, founded in 2014 by Guy Hayward and Will Parsons. An interdisciplinary art historical and ethnographic approach using participant observation is employed to highlight the integral role of music and object-based ritual praxis in translating perceived pilgrimages of the past into the present. Music, I argue, can be understood as ‘Canterbury water’ for the 21st century.
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CiteScore
0.30
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