穆巴利赫在大清真寺交付哈迪斯·哈迪斯的分析

Busra Febriyarni
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引用次数: 0

摘要

这一次,研究人员在拜图尔·马克穆尔·热江·勒邦大清真寺对活体哈迪斯进行了研究。这座清真寺被认为是库鲁普市热江勒邦的一座政府清真寺和最大的清真寺,每到一个礼拜,那里都有陶舍。作为比较,研究人员还选取了Aljihad清真寺和Nurul Huda Curup清真寺。来自三座清真寺的传教士提交了一份完整的哈迪斯事实。研究人员花了一个月的斋月进行研究。神学家在宣讲一些哈迪斯时使用的传统是如何的,无论它们是否符合哈迪斯的标准实践,即沙希和哈桑,还是仍然属于达伊夫和毛德胡类别。如果合格的沙希和哈桑,那么他们应该练习,但如果他们合格的达和毛,那么他们必须被抛弃。特别是这三座清真寺的大多数传教士都提供了一些符合哈迪斯标准的maqbul。他们中的少数人仍然提出了一些符合马尔杜德资格或被拒绝的哈迪斯。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analisis Hadis-Hadis yang Disampaikan Mubaligh di Masjid Agung Baitul Makmur Rejang Lebong
A Research of living hadis that researcher did this time was in the Great Mosque Baitul Makmur Rejang Lebong. It consideredthat this mosque is a government and largest mosque in Curup City Rejang Lebong.Every shubuh there is always taushiyah there. As comparisons, the researcher also took the Aljihad Mosque and Nurul Huda Curup Mosque. A complete facts of the hadis submitted by the preacher from the 3 mosques. The researcher took 1 month of Ramadan for the research. How are the traditions used by theologians in preaching some hadis, whether they are in accordance with the standard practice of a hadis, that is shahih and hasan or still in dhaif and maudhu category. If qualified shahih and hasan then they should be practiced, but if they qualified dha'if and maudhu so then they must be abandoned. Majority of preachers in these three mosques in particular have delivered some hadis qualified maqbul. Minorities of them still present some hadis that qualified mardud or rejected.
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