{"title":"大使时期政治文化中的爱国主义研究所","authors":"","doi":"10.22394/2074-7306-2022-1-4-35-40","DOIUrl":null,"url":null,"abstract":"During the Caucasian War (1763–1864), a stereotype that still exists today was formed: amanat is a hostage. In fact, this historicism was polysemantic. The historical term \"amanat\" was borrowed into Russian at the beginning of the 17th century meaning \"diplomatic hostage\". This article provides an analysis that reveals its connection with customary law (the custom of amanatism) and with the political culture (the institution of diplomatic hostage-taking / amanatism) of many peoples of the world.","PeriodicalId":33262,"journal":{"name":"SeveroKavkazskii iuridicheskii vestnik","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"INSTITUTE OF AMANATISM IN THE POLITICAL CULTURE OF THE AMBASSADORIAL PERIOD\",\"authors\":\"\",\"doi\":\"10.22394/2074-7306-2022-1-4-35-40\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"During the Caucasian War (1763–1864), a stereotype that still exists today was formed: amanat is a hostage. In fact, this historicism was polysemantic. The historical term \\\"amanat\\\" was borrowed into Russian at the beginning of the 17th century meaning \\\"diplomatic hostage\\\". This article provides an analysis that reveals its connection with customary law (the custom of amanatism) and with the political culture (the institution of diplomatic hostage-taking / amanatism) of many peoples of the world.\",\"PeriodicalId\":33262,\"journal\":{\"name\":\"SeveroKavkazskii iuridicheskii vestnik\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"SeveroKavkazskii iuridicheskii vestnik\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22394/2074-7306-2022-1-4-35-40\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"SeveroKavkazskii iuridicheskii vestnik","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22394/2074-7306-2022-1-4-35-40","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
INSTITUTE OF AMANATISM IN THE POLITICAL CULTURE OF THE AMBASSADORIAL PERIOD
During the Caucasian War (1763–1864), a stereotype that still exists today was formed: amanat is a hostage. In fact, this historicism was polysemantic. The historical term "amanat" was borrowed into Russian at the beginning of the 17th century meaning "diplomatic hostage". This article provides an analysis that reveals its connection with customary law (the custom of amanatism) and with the political culture (the institution of diplomatic hostage-taking / amanatism) of many peoples of the world.
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