休谟对话录中的怀疑论

IF 0.3 4区 哲学 0 PHILOSOPHY
Hume Studies Pub Date : 2022-06-08 DOI:10.1353/hms.2022.0002
Hsueh Qu
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引用次数: 2

摘要

摘要:本文考察了菲洛和克利斯在《对话》中的认识论立场。我发现菲洛对怀疑主义的态度反映了第一部《问询》的态度,最显著的是它支持减轻怀疑主义,并将宗教推理视为与科学和哲学明显不连续。与此同时,Cleanthes的认识论框架与《论》的认识论架构相对应,最显著的是它采用了类似标题原则的东西,并将某些形式的宗教推理处理为与科学和哲学广泛连续。这不仅是因为《论》和《探究》的认识论体系分别在Cleanthes和Philo的立场上得到了呼应;这些框架似乎澄清了对话中关于这一主题的零散陈述,为其提供了实质性基础,并使其更加完整。因此,菲洛和克利斯的争论不仅限于神学,而且延伸到了认识论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Skepticism in Hume's Dialogues
Abstract:In this paper, I examine the epistemological positions of Philo and Cleanthes in the Dialogues. I find that Philo's attitude towards skepticism mirrors that of the first Enquiry, most notably in its endorsement of mitigated skepticism, and its treatment of religious reasoning as distinctly discontinuous with science and philosophy. Meanwhile, Cleanthes's epistemological framework corresponds to that of the Treatise, most notably in its adoption of something like the Title Principle, and its treatment of some forms of religious reasoning as broadly continuous with science and philosophy. It is not merely that the epistemological systems of the Treatise and Enquiry are echoed in Cleanthes's and Philo's positions respectively; these frameworks seem to clarify, provide a substantive basis for, and render more complete their somewhat piecemeal statements on this topic in the Dialogues. Thus, Philo's and Cleanthes's dispute is not limited to the theological, but extends to the epistemological.
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