{"title":"以人类的名义摧毁神圣:马哈茂德·穆罕默德·塔哈的文化革命","authors":"Meir Hatina","doi":"10.1080/13569317.2021.1968160","DOIUrl":null,"url":null,"abstract":"ABSTRACT The Sudanese thinker Mahmud Muhammad Taha (d. 1985) was a bold advocate of Arab enlightenment, which he based on a synthesis of Sufism, democracy and socialism that in his view represented the ideal amalgamation of ethics, freedom, and equality. The model of Islam he sought to renew was the Islam of Mecca (612–622). In his view, the Meccan period advocated universal values such as justice, freedom and peace, and ought hence be revived. The Medinan period (622–632), which turned Islam into a religion of coercion and exploitation, needed to be abolished. Taha’s sharp division of the Qurʾan into two parts, one exalted and the other inferior, signified a total break with past legacies. His dismantling of the sacred in the name of humanity was intertwined with his deconstruction of Arab collective memory regarding the Arab-Israeli conflict, as he called for reconciliation with the Jewish State. While Taha’s vigorous writing rocked Islamic and Arabic scholarship, it left him and his followers on the fringes of consensus. This study opens a wider window onto the worldview of one of the most creative, and controversial, Arab thinkers in modern times – as yet not thoroughly researched – while framing him within a broader discussion of Arab liberalism.","PeriodicalId":47036,"journal":{"name":"Journal of Political Ideologies","volume":"27 1","pages":"31 - 52"},"PeriodicalIF":1.0000,"publicationDate":"2021-08-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Dismantling the sacred in the name of humanity: Mahmud Muhammad Taha’s cultural revolution\",\"authors\":\"Meir Hatina\",\"doi\":\"10.1080/13569317.2021.1968160\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT The Sudanese thinker Mahmud Muhammad Taha (d. 1985) was a bold advocate of Arab enlightenment, which he based on a synthesis of Sufism, democracy and socialism that in his view represented the ideal amalgamation of ethics, freedom, and equality. The model of Islam he sought to renew was the Islam of Mecca (612–622). In his view, the Meccan period advocated universal values such as justice, freedom and peace, and ought hence be revived. The Medinan period (622–632), which turned Islam into a religion of coercion and exploitation, needed to be abolished. Taha’s sharp division of the Qurʾan into two parts, one exalted and the other inferior, signified a total break with past legacies. His dismantling of the sacred in the name of humanity was intertwined with his deconstruction of Arab collective memory regarding the Arab-Israeli conflict, as he called for reconciliation with the Jewish State. While Taha’s vigorous writing rocked Islamic and Arabic scholarship, it left him and his followers on the fringes of consensus. This study opens a wider window onto the worldview of one of the most creative, and controversial, Arab thinkers in modern times – as yet not thoroughly researched – while framing him within a broader discussion of Arab liberalism.\",\"PeriodicalId\":47036,\"journal\":{\"name\":\"Journal of Political Ideologies\",\"volume\":\"27 1\",\"pages\":\"31 - 52\"},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2021-08-27\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Political Ideologies\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1080/13569317.2021.1968160\",\"RegionNum\":3,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"POLITICAL SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Political Ideologies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/13569317.2021.1968160","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
Dismantling the sacred in the name of humanity: Mahmud Muhammad Taha’s cultural revolution
ABSTRACT The Sudanese thinker Mahmud Muhammad Taha (d. 1985) was a bold advocate of Arab enlightenment, which he based on a synthesis of Sufism, democracy and socialism that in his view represented the ideal amalgamation of ethics, freedom, and equality. The model of Islam he sought to renew was the Islam of Mecca (612–622). In his view, the Meccan period advocated universal values such as justice, freedom and peace, and ought hence be revived. The Medinan period (622–632), which turned Islam into a religion of coercion and exploitation, needed to be abolished. Taha’s sharp division of the Qurʾan into two parts, one exalted and the other inferior, signified a total break with past legacies. His dismantling of the sacred in the name of humanity was intertwined with his deconstruction of Arab collective memory regarding the Arab-Israeli conflict, as he called for reconciliation with the Jewish State. While Taha’s vigorous writing rocked Islamic and Arabic scholarship, it left him and his followers on the fringes of consensus. This study opens a wider window onto the worldview of one of the most creative, and controversial, Arab thinkers in modern times – as yet not thoroughly researched – while framing him within a broader discussion of Arab liberalism.
期刊介绍:
The Journal of Political Ideologies is dedicated to the analysis of political ideology both in its theoretical and conceptual aspects, and with reference to the nature and roles of concrete ideological manifestations and practices. The journal serves as a major discipline-developing vehicle for an innovative, growing and vital field in political studies, exploring new methodologies and illuminating the complexity and richness of ideological structures and solutions that form, and are formed by, political thinking and political imagination. Concurrently, the journal supports a broad research agenda aimed at building inter-disciplinary bridges with relevant areas and invigorating cross-disciplinary debate.