{"title":"如果它很酷:在麦克斯韦的城市悬挂组曲中,慢节奏jam,黑人男子气概和黑人快乐的可能性的音符","authors":"P. Johnson","doi":"10.1080/07491409.2021.1987817","DOIUrl":null,"url":null,"abstract":"April 2, 2021, marked the 25th anniversary of the release of R&B singer Maxwell’s debut album Maxwell’s Urban Hang Suite. At the time of its release, the album, which chronicles the progression of a heterosexual romantic relationship, was heralded as a thoughtful alternative to the more gratuitously raunchy work produced by other Black male vocalists of the era. Furthermore, the album, along with D’Angelo’s 1995 album Brown Sugar and Erykah Badu’s 1997 album Baduizm, has been credited with ushering in the neo-soul movement within Black popular music during the midto late 1990s. R&B has often been much maligned as “rhythm and bullshit,” a vapid genre fueled by fantasy and escapism, offering little in the way of Black politics. The denigration of R&B became particularly pronounced as hip-hop emerged as a dominant cultural and musical phenomenon. Mark Anthony Neal (2003) observes, “As hip-hop music began to demand more airplay, generate more sales, and dominate the black social imagination, it was seen as a window into the travails of black America, whereas R&B was simply seen as a ‘bunch of love songs’” (p. 3). Robert Patterson (2019) makes a similar observation regarding how R&B is taken up in relationship to hip-hop. He writes:","PeriodicalId":46136,"journal":{"name":"Womens Studies in Communication","volume":"44 1","pages":"477 - 483"},"PeriodicalIF":1.4000,"publicationDate":"2021-10-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"If It’s Cool: Notes on Slow Jams, Black Masculinity, and the Possibilities of Black Pleasure in Maxwell’s Urban Hang Suite\",\"authors\":\"P. Johnson\",\"doi\":\"10.1080/07491409.2021.1987817\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"April 2, 2021, marked the 25th anniversary of the release of R&B singer Maxwell’s debut album Maxwell’s Urban Hang Suite. At the time of its release, the album, which chronicles the progression of a heterosexual romantic relationship, was heralded as a thoughtful alternative to the more gratuitously raunchy work produced by other Black male vocalists of the era. Furthermore, the album, along with D’Angelo’s 1995 album Brown Sugar and Erykah Badu’s 1997 album Baduizm, has been credited with ushering in the neo-soul movement within Black popular music during the midto late 1990s. R&B has often been much maligned as “rhythm and bullshit,” a vapid genre fueled by fantasy and escapism, offering little in the way of Black politics. The denigration of R&B became particularly pronounced as hip-hop emerged as a dominant cultural and musical phenomenon. Mark Anthony Neal (2003) observes, “As hip-hop music began to demand more airplay, generate more sales, and dominate the black social imagination, it was seen as a window into the travails of black America, whereas R&B was simply seen as a ‘bunch of love songs’” (p. 3). Robert Patterson (2019) makes a similar observation regarding how R&B is taken up in relationship to hip-hop. He writes:\",\"PeriodicalId\":46136,\"journal\":{\"name\":\"Womens Studies in Communication\",\"volume\":\"44 1\",\"pages\":\"477 - 483\"},\"PeriodicalIF\":1.4000,\"publicationDate\":\"2021-10-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Womens Studies in Communication\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/07491409.2021.1987817\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"COMMUNICATION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Womens Studies in Communication","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/07491409.2021.1987817","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"COMMUNICATION","Score":null,"Total":0}
引用次数: 0
摘要
2021年4月2日,R&B歌手Maxwell的首张专辑《Maxwell’s Urban Hang Suite》发行25周年。在发行时,这张记录异性恋浪漫关系发展的专辑被誉为是对那个时代其他黑人男歌手创作的更为无端的淫秽作品的一种深思熟虑的替代。此外,这张专辑,连同D’Angelo 1995年的专辑《红糖》和Erykah Badu 1997年的专辑“Baduizm”,被认为在20世纪90年代中后期引领了黑人流行音乐中的新灵魂运动。R&B经常被诟病为“节奏和废话”,这是一种由幻想和逃避现实推动的乏味类型,几乎没有黑人政治的影子。随着嘻哈音乐成为主流文化和音乐现象,对R&B的诋毁变得尤为明显。Mark Anthony Neal(2003)指出,“随着嘻哈音乐开始要求更多的播放,产生更多的销量,并主导黑人的社会想象,它被视为了解美国黑人苦难的窗口,而R&B则被简单地视为‘一堆情歌’”(第3页)。罗伯特·帕特森(Robert Patterson,2019)对R&B与嘻哈的关系进行了类似的观察。他写道:
If It’s Cool: Notes on Slow Jams, Black Masculinity, and the Possibilities of Black Pleasure in Maxwell’s Urban Hang Suite
April 2, 2021, marked the 25th anniversary of the release of R&B singer Maxwell’s debut album Maxwell’s Urban Hang Suite. At the time of its release, the album, which chronicles the progression of a heterosexual romantic relationship, was heralded as a thoughtful alternative to the more gratuitously raunchy work produced by other Black male vocalists of the era. Furthermore, the album, along with D’Angelo’s 1995 album Brown Sugar and Erykah Badu’s 1997 album Baduizm, has been credited with ushering in the neo-soul movement within Black popular music during the midto late 1990s. R&B has often been much maligned as “rhythm and bullshit,” a vapid genre fueled by fantasy and escapism, offering little in the way of Black politics. The denigration of R&B became particularly pronounced as hip-hop emerged as a dominant cultural and musical phenomenon. Mark Anthony Neal (2003) observes, “As hip-hop music began to demand more airplay, generate more sales, and dominate the black social imagination, it was seen as a window into the travails of black America, whereas R&B was simply seen as a ‘bunch of love songs’” (p. 3). Robert Patterson (2019) makes a similar observation regarding how R&B is taken up in relationship to hip-hop. He writes: