从帝国边缘看景观的人性化:瓦坎达——全球南方的地理

IF 0.5 Q4 POLITICAL SCIENCE
Kris F. Sealey
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引用次数: 0

摘要

摘要本文将南方地理作为“瓦坎达”区域的现实世界激活,即帝国边缘的区域。它为南方黑人表达文化(特别是全球南方国家特立尼达)提供了机会,因为他们有能力阐明黑人自由的新标准(与现实世界中黑人捕获的持久结构有关)。本文特别关注了在非洲-特立尼达的Laventille村发明的钢制平底锅,表明该仪器生产的地理条件类似瓦坎达。因此,在钢锅的技术发明中,它读到了黑人自由的非洲文化表达。与电影《瓦坎达》中的黑人自由不同,Laventille钢铁侠世界的黑人自由并没有完全脱离全球反黑人暴力体系。然而,斯蒂尔潘的表达文化在目前确实确立了一种未来的姿态,即黑人的生活溢出这种全球黑人死亡制造系统意味着什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Humanizing the Landscape from the Edge(s) of Empire: Wakanda-Geographies of the Global South
Abstract This paper offers South geographies as real-world activations of “Wakanda” zones, zones at the edges of Empire. It offers Southern black expressive cultures (specifically, the Global South nation of Trinidad) as Afrofurtural in their capacities for articulating new calibrations of black freedom (in relation to real-world enduring structures of black capture). This paper focuses specifically on the invention of the steelpan in the Afro-Trinidadian village of Laventille, showing that the geography conditioning the instrument’s production is Wakanda-like. As such, it reads, in the technological invention of the steelpan, an Afrofutural articulation of a black freedom. Unlike the black freedom central to the cinematic rendition of Wakanda, the black freedom of Laventille’s steelpan world is not completely disentangled from global systems of anti-black violence. However, steelpan’s expressive culture does establish, in the present, a futural gesture of what it means for black living to overflow such global systems of black death-making.
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来源期刊
New Political Science
New Political Science POLITICAL SCIENCE-
CiteScore
1.00
自引率
16.70%
发文量
53
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