革命与灭绝:资本主义的时间经济学

IF 0.4 Q1 HISTORY
Trevor A. Jackson
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引用次数: 0

摘要

越来越多的人认为,资本主义可能已经打破了时间本身,现在正将人类社会推向灾难性的灭绝事件。但是,尽管有大量的文献研究资本主义的时代性,也有一些文献研究法国大革命带来的历史性断裂,但还没有人探讨这两者在乔治·居维叶身上的交集。他和他的追随者组成了一个“灾难论者”学派,他们对时间和自然世界的有限性提出了质疑。他们的想法最终被击败,将灾变论归入伪科学的范畴,直到20世纪80年代,它以各种不同的科学、哲学和政治伪装回归。由于资本以未来回报为基础,资本主义以持续增长为基础,而持续增长又以无限的自然资源为基础,因此,关于有限和灾难的“时间经济学”已经消失,它为工业资本主义的智力先决条件提供了一种被压抑的替代方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Revolution and Extinction: The Chrono-Economics of Capitalism
There is an increasing sense that capitalism may have broken time itself and now is rushing human society toward a catastrophic extinction event. But despite a substantial body of literature on capitalist temporalities and another on the ruptures in historicity that attended the French Revolution, there has not yet been an exploration of the fact that the two intersect in the figure of Georges Cuvier. He and his followers formed a school of “catastrophists,” who raised questions about the finitude of time and of the natural world. Their ideas were ultimately defeated, relegating catastrophism to the category of pseudoscience until it returned under a variety of different scientific, philosophical, and political guises in the 1980s. Since capital is predicated on future returns, capitalism on continual growth, and continual growth on unlimited natural resources, the lost “chrono-economics” of finitude and catastrophe offers a repressed alternative to the intellectual preconditions for industrial capitalism.
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CiteScore
1.10
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