论自我言说的不可能

Grégory Solari
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引用次数: 0

摘要

我们标题中的“不可能”类似于埃马纽埃尔·法尔克所说的“外部现象”,即一个区域从理性和混乱的辩证法中脱颖而出。“脱离现象”在这里的意义上是“说自己”的原则上的不可能,反过来影响“自我”(说自己)及其表达(说自我)。现象学告诉我们,在cogito之下没有自我。没有self-foundation可以保证(词法)表达式中标记的引用:“self”。从利己主义和叙述性之间的这种相关性来看,我们在这篇文章中只保留了一个基本的肯定,即自我首先是一种说法:一种言语行为,既不是关于自己,也不是来自自己,而是以一种坚持自己的方式,即在词(自我)和指称物(自我)之间不留任何间隙。从那时起,自我就变成了(语言的)表演。几乎减少了。但是,当自我受到彻底性失语症的影响时会发生什么呢?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the impossibility of saying oneself
The “impossibility” in our title is similar to what Emmanuel Falque designates by the notion of “outside phenomenon”, namely a region as excepting itself from the dialectic of logos and chaos. “Out of phenomenon” in the sense here of a principial impossibility of “saying oneself”, affecting in turn the “self” (saying oneself) and its expression (saying oneself). Phenomenology has taught us that there is no ego as below the cogito. No self‑foundation guarantees the reference that is marked in the (lexical) expression: “self”. From this correlation between egoism and narrativity, we will retain in this article only the essential affirmation, namely that the self is above all a saying: an act of speech, not about itself, nor from itself, but as adhering to itself in such a way that no gap remains between the word (self) and the referent (self). The self becomes from then on like a performance (of language). Almost a reduction. But what happens when the self is affected by a radical aphasia?
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