Nasa中的蜂鸟和秃鹰在Saakhelu仪式中象征着灵性

IF 2.9 3区 社会学 Q1 ANTHROPOLOGY
Edna Lourdes Orozco Calambas, Fernando Orozco Calambas, Willian Orlando Castillo Ordoñez
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引用次数: 0

摘要

摘要在考卡省、韦拉省、考卡山谷、卡奎特省和普图马约省建立的哥伦比亚土著文化中,蜂鸟和秃鹰是精神的象征。蜂鸟代表着肥沃和丰饶的庄稼;它是水的给予者,它与秃鹰协调,防止它把负面能量带到领土上。另一方面,秃鹰是大山的统治者,他可以给领土带来好的或坏的能量,因为只有他知道来世的道路。为了实现领土的和谐和保护,美国宇航局的人每年9月21日都会举行Saakhelu仪式。这个仪式象征着他们的文化身份,这个遗产已经保存了几千年,代表了他们五大节日中最重要的节日,把他们聚集在一起。所有的神灵都被邀请参加这个仪式,尤其是蜂鸟和秃鹰。因此,本研究旨在了解这两只鸟在Nasa文化中的生物文化重要性。为此,对Saakhelu仪式进行了分析,采用人种学方法,并与Nasa人员的三位知识持有者进行了知识对话,他们对自己的文化有着祖传的知识,并负有成为其人民必不可少的向导的精神责任。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Hummingbird and the Condor among the Nasa Symbolize Spirituality in the Ceremony of the Saakhelu
Abstract. Among the Nasa, an Indigenous culture of Colombia, established in the Departments of Cauca, Huila, Valle del Cauca, Caquetá, and Putumayo, the Hummingbird and the Condor are symbols of spirituality. The Hummingbird represents the fertility and abundance of crops; it is the giver of water and the one that harmonizes the Condor to prevent it from bringing negative energies to the territory. On the other hand, the Condor is the ruler of the great mountains, who can bring good or bad energies to the territories because it is the only one that knows the way to the afterlife. To achieve both harmonization and protection of the territory, the Nasa people, every September 21, perform the Saakhelu ceremony. This ceremony symbolizes their cultural identity and this legacy has been maintained for thousands of years, representing the most significant festival within their five grand festivities, bringing them together throughout their territory. All the spirits of nature are invited to this ceremony, particularly the Hummingbird and the Condor. Therefore, this study aims to understand the biocultural importance of these two birds in the Nasa culture. For this, the Saakhelu ceremony was analyzed, following ethnographic methods and the dialogue of knowledge with three knowledge holders of the Nasa people, who have the ancestral knowledge of their culture and the spiritual responsibility of being essential guides for their people.
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来源期刊
Journal of Ethnobiology
Journal of Ethnobiology Social Sciences-Anthropology
CiteScore
4.80
自引率
3.40%
发文量
21
审稿时长
>12 weeks
期刊介绍: JoE’s readership is as wide and diverse as ethnobiology itself, with readers spanning from both the natural and social sciences. Not surprisingly, a glance at the papers published in the Journal reveals the depth and breadth of topics, extending from studies in archaeology and the origins of agriculture, to folk classification systems, to food composition, plants, birds, mammals, fungi and everything in between. Research areas published in JoE include but are not limited to neo- and paleo-ethnobiology, zooarchaeology, ethnobotany, ethnozoology, ethnopharmacology, ethnoecology, linguistic ethnobiology, human paleoecology, and many other related fields of study within anthropology and biology, such as taxonomy, conservation biology, ethnography, political ecology, and cognitive and cultural anthropology. JoE does not limit itself to a single perspective, approach or discipline, but seeks to represent the full spectrum and wide diversity of the field of ethnobiology, including cognitive, symbolic, linguistic, ecological, and economic aspects of human interactions with our living world. Articles that significantly advance ethnobiological theory and/or methodology are particularly welcome, as well as studies bridging across disciplines and knowledge systems. JoE does not publish uncontextualized data such as species lists; appropriate submissions must elaborate on the ethnobiological context of findings.
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