维多利亚时代的美味昆虫:文森特·m·霍尔特《为什么不吃昆虫?》中的食虫、阶级和殖民主义?

IF 0.2 3区 历史学 Q2 HISTORY
Elodie Duché
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引用次数: 0

摘要

昆虫学家和昆虫食物的支持者经常在文森特·M·霍尔特的《为什么不吃昆虫?(伦敦:菲尔德和图尔,1885)先驱的作品。霍尔特呼吁在维多利亚时代的英国食用昆虫,以帮助解决粮食贫困问题并使西方饮食多样化,这无疑与21世纪的环境和社会困境产生了共鸣。然而,本出版物的文本和背景尚未得到充分审查。这本书很少引起历史学家的注意,他们还没有弄清楚霍尔特为什么以及如何提出“为什么不?”这篇文章旨在通过仔细阅读霍尔特使用的来源和语言来弥合这一差距,霍尔特在很大程度上依赖欧洲旅行著作来证明自己的观点。搬迁为什么不吃昆虫?在这种背景下,阶级和殖民主义问题是如何构成19世纪英语印刷品中关于吃昆虫的更广泛讨论的,这让人松了一口气。为了探索这一点,本文还通过在不列颠群岛、澳大利亚和美国发表的评论,调查了19世纪80年代和19世纪90年代读者的反应。最终,研究这些方面提醒我们,庆祝霍尔特是昆虫食物的先驱和21世纪的灵感来源是危险的,因为霍尔特参与了丽莎·赫尔德克所说的“文化食物殖民主义”,当我们不加批判地使用他的文本,而不考虑其社会和殖民背景时,我们有可能复制这种殖民主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Palatable Bugs for the Victorians: Entomophagy, Class and Colonialism in Vincent M. Holt’s Why Not Eat Insects?
Entomologists and proponents of insect food have often seen in Vincent M. Holt’s Why Not Eat Insects? (London: Field & Tuer, 1885) the work of a precursor. Holt’s plea to consume insects in Victorian Britain, as an aid to address food poverty and diversify Western diets, certainly resonates with the environmental and social predicaments of the twenty-first century. However, the text and the context of this publication have not been fully examined. The book has attracted comparatively little attention from historians who are yet to unravel why and how Holt could raise the very question ‘why not?’ This article aims to bridge this gap, with a close reading of the sources and the language deployed by Holt, who heavily relies on European travel writings to make his case. Relocating Why Not Eat Insects? in this context throws into relief how issues of class and colonialism were constitutive of a wider discussion about eating insects in English-speaking prints in the nineteenth century. To explore this, the article also investigates responses from readers in the 1880s and 1890s, through reviews published in the British Isles, Australia, and the United States. Ultimately, examining these aspects alerts us to the dangers of celebrating Holt as a pioneer of insect food and an inspiration for the twenty-first century, for Holt partook in what Lisa Heldke terms ‘cultural food colonialism’, which we are at risk of reproducing when using his text uncritically and without regard to its social and colonial context.
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