回火的现代主义:卡尔·兰格为昆士兰路德教会设计的建筑

IF 0.2 0 ARCHITECTURE
Sven Sterken, L. Daunt
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引用次数: 0

摘要

奥地利建筑师卡尔·兰格(1903-1969)是二战后昆士兰建筑界的重要人物。他的作品包括两座教堂和一座路德教会的小教堂——班达伯格的圣约翰教堂(1960年)、伊普斯维奇的圣约翰教堂(1961年)和Indooroopilly的圣彼得学院教堂(1968年)。本文概述了跨越时间和大陆的思想和形式的特定转移如何影响这些设计。在他的整个职业生涯中,兰格努力将他从彼得·贝伦斯(Peter Behrens)那里继承的古典主义原则与他对古希腊公民文化和当代国际现代主义的毕生迷恋结合起来。然而,战后澳大利亚恶劣的气候、糟糕的经济形势和建筑业的限制必然削弱了兰格的正式或学术意图。这迫使他平衡自己的个人抱负和路德教会的机构——寻求将其自我形象塑造为一个进步的、外向的信仰——与手段和物质的匮乏。然而,正如他的教堂设计所显示的那样,兰格成功地克服了这些限制,这要归功于他对地方精神的特别敏感。这种能力使他的教堂设计具有概念上的丰富性,使它们在战后昆士兰大多数教堂建筑的直接性中脱颖而出。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tempered Modernism: Karl Langer’s Architecture for the Lutheran Church in Queensland
ABSTRACT The Austrian émigré architect Karl Langer (1903–1969) was a major figure in the Queensland architecture scene after WWII. Among his work were two churches and one chapel for the Lutheran Church – St John’s in Bundaberg (1960), St John’s in Ipswich (1961) and St Peter’s College Chapel in Indooroopilly (1968). This paper sketches how a particular transfer of ideas and forms, across time and continents, informed these designs. Throughout his career, Langer endeavoured to combine the classicist principles he inherited from working with Peter Behrens, with his lifelong fascination for the civic culture of the ancient Greeks and contemporary international modernism. The harsh climate, poor economic situation and construction industry constraints in post-war Australia necessarily tempered Langer’s formal or intellectual intentions, though. This forced him to balance his personal ambitions and the agency of the Lutheran Church – seeking to foster its self-image as a progressive, outward-looking faith – against the scarcity of means and materials. Yet, as his church designs show, Langer managed to overcome these constraints thanks to a particular sensitivity to the spirit of place. This capacity gave his ecclesiastic designs a conceptual richness which made them stand out against the straightforwardness of most church architecture in post-war Queensland.
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CiteScore
0.50
自引率
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发文量
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