新获得的自由和资源辞令的淡化

M. Cimini
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引用次数: 0

摘要

Giovanni Verga的故事《自由》经常受到多方面的批评解读,而且往往是不和谐的,这是最常见的解读——那些在其中看到对意大利复兴运动明显偏见的人(尽管它发展得很暴力),以及那些将其解读为作者对同一历史事件的坚定怀疑的人。例如,莱昂纳多·西亚西亚(Leonardo Sciascia)用“神秘化”一词来形容维加对勃朗特起义的态度,当时——1860年——加里波第正在进行他著名的千人远征。这篇文章贯穿了这一批判传统的所有值得注意的时刻,最终推断出,以唯一的文学作品为参考点,对维尔加的政治意识形态做出坚定的断言是不可能的。相反,它认为,作者的文学成就必须体现在他向读者提出如此广泛的多层次解释的杰出能力上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
La novella Libertà di Verga e la demitizzazione della retorica risorgimentale
Giovanni Verga’s tale Libertà has often been object of multifaceted – and frequently discording –critical interpretations, being the most common readings those of who saw in it a clear bias for the Italian Risorgimento (despite its violent development), and those who read it as an expression of resilient skepticism by the author towards the same historic event. Leonardo Sciascia, for example, uses the term “mystification” to describe Verga’s attitude towards Bronte’s insurrection, at a time – 1860 – when Garibaldi was carrying out his well-known Expedition of the Thousand. The essay goes through all the noteworthy moments of this critical tradition, eventually deducting that it is by no means possible to draw firm assertions about Verga’s political ideology with the sole literary work as a point of reference. It argues instead that the author’s literary eminence must be seen in his outstanding ability to raise such a vast array of multilayered interpretations in the readers.
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