新邪教与改变了的观众:后电视时代复兴的邪教电视

IF 2.4 2区 文学 Q1 COMMUNICATION
Bethan Jones
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引用次数: 0

摘要

从《X档案》到《老友记》,从《吉尔摩女孩》到《双峰》,在过去十年里,备受喜爱的电视剧的复兴占据了广播和流媒体服务的主导地位。然而,自这些系列最初播出以来,媒体格局发生了重大变化,网络视频、视频游戏、社交媒体标签和粉丝社区与“原始”文本共存,并根据其采取行动。本章通过关注《X档案》和《双峰》的复兴,将邪教电视剧的回归理论化为新邪教。我用对话的概念来论证,如果邪教是在文本、观众、行业、媒体和学院之间的对话中定义的,那么新邪教是通过话语回忆该系列早期的迭代而产生的,即邪教被反映和放大,从而使复活的文本成为一个自我指涉的邪教文本或新邪教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Neo-Cult and the Altered Audience: Reviving Cult TV for the Post-TV Age
From The X-Files to Friends, Gilmore Girls to Twin Peaks, revivals of beloved TV series have dominated the airwaves and streaming services over the last decade. The media landscape has changed significantly since these series’ original airings, however, and webisodes, video games, social media hashtags and fan communities exist alongside—and act upon—the “original” text. By focusing on The X-Files and Twin Peaks revivals this chapter theorizes the return of cult television series as neo-cult. I use the concept of the dialogic to argue that if cult is defined dialogically between text, audience, industry, the media and the academy, neo-cult emerges through discourse recalling the series’ earlier iterations as cult being reflected and amplified, thus resulting in the revived text becoming a self-referential cult text or neo-cult.
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来源期刊
CiteScore
5.60
自引率
5.00%
发文量
49
期刊介绍: Television & New Media explores the field of television studies, focusing on audience ethnography, public policy, political economy, cultural history, and textual analysis. Special topics covered include digitalization, active audiences, cable and satellite issues, pedagogy, interdisciplinary matters, and globalization, as well as race, gender, and class issues.
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