21世纪初俄罗斯东正教会在东南亚的传教活动

IF 0.1 Q3 HISTORY
Elena Kriazheva-Kartseva, Кряжева-Карцева Елена Валерьевна, A. Idrus, Идрус Асринда Аюб
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引用次数: 0

摘要

本文分析了俄罗斯东正教会在东南亚的传教活动,重点分析了其开展的前提和阶段。中华民国在该地区的宣教工作可以建立在革命前在亚洲的精神宣教经验,以及革命后俄罗斯移民的东正教社区。重要的因素还有全球劳动力市场的形成;国际旅游;以及居住在国外的同胞保护“俄罗斯世界”的愿望。本文分析了俄罗斯东正教会在东南亚传教活动的俄罗斯史学。随着2018年以新加坡为中心的东南亚宗主教总教区的成立,在该地区的传教活动开始了一个新的阶段。东南亚大主教区的建立,使该地区千禧年之际出现的众多东正教教区得以系统管理。根据鲜为人知和研究不足的历史资料,作者确定了各国传教工作的形式,并根据普遍的忏悔传统评估了活动的规模。这包括对以佛教(泰国、柬埔寨、老挝)、基督教(菲律宾)和伊斯兰教(印度尼西亚、马来西亚)为主的国家的传教工作的分析,特别关注社会主义越南和多元信仰的新加坡的情况。作者总结说,俄罗斯东正教会在东南亚的传教活动经历了几个阶段,从该地区第一个东正教团体的出现到众多新教区的集中结构化管理的形成,传教工作以响应当地特色的方式进行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Missionary activities of the Russian orthodox church in Southeast Asia at the beginning of the 21st century
The article analyses the Russian Orthodox Church’s missionary activity of the in Southeast Asia, with a focus on its prerequisites and the stages of its development. ROC missionary work in the region could build on the experience of pre-revolutionary spiritual missions in Asia, as well as on the Orthodox communities of Russian emigrants after the revolution. Important factors are also the formation of the global labor market; international tourism; and the aspiration of compatriots living abroad to preserve the “Russian World” (Russkii Mir). The article analyses the Russian historiography of the missionary activity of the Russian Orthodox Church in Southeast Asia. With the establishment of the Patriarchal Exarchate in Southeast Asia in 2018, with its center in Singapore, a new stage of missionary activity in the region began. The establishment of the exarchate in Southeast Asia brought about the systematical management of the numerous Orthodox parishes that appeared at the turn of the millennium in this region. Relying on little-known and understudied historical sources, the authors identified the forms of missionary work in various countries and assessed the scale of activities in relation to the prevailing confessional traditions. This includes an analysis of missionary work in countries dominated by Buddhism (Thailand, Cambodia, Laos), Christianity (the Philippines), and Islam (Indonesia, Malaysia), with special attention paid to the situation in socialist Vietnam and multi-confessional Singapore. The authors conclude that the missionary activity of the Russian Orthodox Church in Southeast Asia has now passed through several stages from the emergence of the first Orthodox communities in the region to the formation of centralized structured management of the numerous new parishes, with missionary work conducted in ways that respond to the local characteristics.
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CiteScore
0.40
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0.00%
发文量
40
审稿时长
12 weeks
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