鹿特丹的伊拉斯谟及其宽容观

Q4 Arts and Humanities
Aither Pub Date : 2020-09-30 DOI:10.5507/aither.2020.009
Jozef Matula
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引用次数: 0

摘要

https://doi.org/10.5507/aither.2020.009摘要本文的主要重点是研究伊拉斯谟的两种宽容方法,它们与团结与和平的愿景以及人文主义对对话的强调有关。在伊拉斯谟的许多著作中都可以找到宽容的理由,这是基督教人文主义作为一个整体最典型的理由。首先关注伊拉斯谟对宽容的理解,其背景是他的基督教哲学中心概念,以及他对基督教的反教条和宽容概念。宽容从根本上与宗教和平、虔诚和和谐(pax, pietas, concordia)有关。对伊拉斯谟来说,宽容也代表了自我控制的开始,即容忍差异,尊重他人的意见和做法。自我控制是真正对话的先决条件。这并不意味着对所有意见的无限容忍,而是在反对者之间进行和平和温和的对话。这种对话对于寻求真理是必要的
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Erasmus of Rotterdam and his Approach to Tolerance
https://doi.org/10.5507/aither.2020.009 AbsTRACT The main focus of the article is to study two of Erasmus’ approaches to tolerance that are connected with the vision of unity and peace and the humanistic emphasis on dialogue. The justification of tolerance, which is most typical for Christian humanism as a whole, is to be found in many of Erasmus’ works. Attention is initially paid to Erasmus’ understanding of tolerance on the background of his central concept of philosophia Christi and around his antidogmatic and tolerant concept of Christianity. Tolerance is fundamentally connected to ideas about religious peace, piety and concord (pax, pietas, concordia). Tolerance also represents for Erasmus the beginning of self-mastery in the sense of enduring the differences and respecting the opinions and practices of others. Self-mastery is a prerequisite for a true dialogue. This does not mean unlimited tolerance for all opinions but a peaceful and moderate dialogue between opponents. This kind of dialogue is a necessity for the search for truth.*
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来源期刊
Aither
Aither Arts and Humanities-Philosophy
CiteScore
0.10
自引率
0.00%
发文量
8
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