政治殉道理论化:政治、宗教、死亡和记忆

IF 0.3 0 RELIGION
Andrew R. Murphy
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引用次数: 1

摘要

摘要殉道从早期基督教的出现到21世纪的争论,一直凸显着政治、宗教、死亡和记忆之间的复杂关系。一个超越世界信仰传统的殉难的具体政治概念将有助于该概念的更广泛应用和分析。我认为,政治殉难包括几个组成部分:(1)死亡,发生在我们可能称之为“非自然”的情况下,在某种程度上与个人的身份或政治承诺有关;(2) 社区或次社区对死亡的亵渎;以及(3)通过纪念过程,在不同时间内传播对那次死亡的叙述。这篇文章阐明了政治社区将某些死亡事件铭记在集体记忆中的方式,从而促进了社区团结、身份认同的形成和政治动员。最后,我反思了政治殉难如何为政治、宗教、死亡和记忆的交叉提供了新的见解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theorizing Political Martyrdom: Politics, Religion, Death, and Memory
ABSTRACT From its emergence in early Christianity to its invocation in twenty-first century debates, martyrdom has always highlighted the complex relationship between politics, religion, death, and memory. A specifically political notion of martyrdom beyond the world's faith traditions would facilitate the concept’s more capacious application and analysis. Political martyrdom, I argue, consists of several components: (1) a death, occurring in what we might call “unnatural” circumstances, connected in some way to an individual’s identity(ies) or political commitments; (2) consecration of that death by a community or sub-community; and (3) transmission of accounts of that death across time, through processes of commemoration. This essay illuminates the ways by which political communities enshrine certain deaths in their collective memory, where they subsequently contribute to communal solidarity, identity formation, and political mobilization. I conclude by reflecting on how political martyrdom offers new insights into the intersection of politics, religion, death, and memory.
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来源期刊
Political Theology
Political Theology RELIGION-
CiteScore
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97
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