宗教生活的动态:西爪哇加鲁特、塔斯克马来亚和库宁根地区艾哈迈迪亚教派的冲突与融合研究

A. Nurdin, Adon N. Jamaludin, Encup Supriatna, Kustana Kustana
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引用次数: 9

摘要

冲突不会自动导致解体。george Simmel和Lewis Coser等社会学家强化了这一假设。冲突还可以加强社会群体和恢复社会一体化。冲突和融合(和谐)就像一枚硬币的两面,不同但仍然是一个。本文支持上述假设。在三个摄政王(Garut, Tasikmalaya和Kuningan)的社区和Ahmadiyah追随者之间的冲突之后,他们和谐地生活在一起(融合)。这一事实与乔治·齐美尔和刘易斯·科瑟的观点一致。这项研究表明,发生在三个摄政王(加鲁特、塔西马拉亚和库宁甘)的冲突并没有使艾哈迈迪亚信徒瓦解和崩溃。但与此相反,艾哈迈迪亚教派的信徒日益融合,牢固地与非艾哈迈迪亚教派共存,和谐地生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Dynamic of Religious Life: A Study of Conflict and Integration of Ahmadiyah in Garut, Tasikmalaya and Kuningan, West Java
The conflict does not automatically lead to disintegration. Sociologist like Georg Simmel and Lewis Coser reinforce this assumption. Conflict can also function to strengthen social groups and restore social integration. Conflict and integration (harmony) like two sides of a coin, different but still one. This paper supports the assumption above. After the conflict between the community and Ahmadiyah’s followers in the three Regencies (Garut, Tasikmalaya and Kuningan), they live in harmony (integration). This fact in line with the argument of Georg Simmel and Lewis Coser. This study showed that the conflicts occurred in three regencies (Garut, Tasikmalaya and Kuningan), did not make the Ahmadiyah adherents disintegrated and crumbled. But on the contrary, Ahmadiyah followers increasingly integrated, solid and live co-exist with the non-Ahmadiyah community and live harmoniously.
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