作为传递和仪式的传播:杜威对传播的描述与凯里的文化研究

IF 0.1 4区 哲学 N/A PHILOSOPHY
Torjus Midtgarden
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引用次数: 0

摘要

詹姆斯·w·凯里(James W. Carey)在约翰·杜威(John Dewey)的著作中看到了两种传播观之间的紧张关系:一种是将传播视为控制距离和人的信息传递的传播观,另一种是将传播视为构建和维持文化世界的仪式观。本文展示了杜威如何运用这两种观点来分析交际的两个互补方面。指出杜威的自然主义文化和意义观为他的分析提供了基础,并与凯里的文化交际观有相似之处。通过凯里的批判性提醒,文章进一步考虑了杜威的分析,即传播模式既可以作为表征,也可以作为行动的指导。最后,杜威和凯里的方法通过关注他们的认识论和本体论基础进行对比。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Communication as Transmission and as Ritual: Dewey’s Account of Communication and Carey’s Cultural Approach
James W. Carey saw a tension between two views of communication in John Dewey’s work: a transmission view which takes communication as transmission of messages for the control of distance and people, and a ritual view which conceives communication as constructing and maintaining a cultural world. This article shows how Dewey may be seen to apply both views in analysing two complementary aspects of communication. It points out how Dewey’s naturalistic perspectives on culture and meaning provide a basis for his analysis and have affinities with Carey’s cultural approach to communication. The article further considers Dewey’s analysis through Carey’s critical reminder that models of communication serve both as representations and as guidance for action. Finally, Dewey’s and Carey’s approaches are contrasted by focusing on their epistemological and ontological underpinnings.
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CiteScore
0.40
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22
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