{"title":"神智学:一篇关于一致性和永恒哲学的文章","authors":"Matthew L. Kalkman","doi":"10.12697/sss.2023.51.2.10","DOIUrl":null,"url":null,"abstract":"Can the divide between science and religion be bridged? The current article will present the case for semiotics – and specifically the process of theosemiosis – as that platform of connection. In order to present this argument a key issue that must be tackled is whether there is one underlying function within the category of religion that can be extracted and held accountable in its knowledge claims: what has generally been termed the perennial philosophy. This extracted principle must then be capable of conforming to a broader model of consilience that can contain the knowledge captured in both science and religion. A model that can equally explain the work of Aristotle, Bacon, Galilee, and Einstein as it does Moses, Buddha, Jesus and Krishna, both in an ontological and epistemological sense; and thus a modification and extension of Enlightenment principles in such a way that they can capture the western and eastern notions of that light. In this regard, seeing truly is ‘knowing’.","PeriodicalId":44467,"journal":{"name":"Sign Systems Studies","volume":" ","pages":""},"PeriodicalIF":1.0000,"publicationDate":"2023-09-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Theosemiosis: An essay on consilience and the perennial philosophy\",\"authors\":\"Matthew L. Kalkman\",\"doi\":\"10.12697/sss.2023.51.2.10\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Can the divide between science and religion be bridged? The current article will present the case for semiotics – and specifically the process of theosemiosis – as that platform of connection. In order to present this argument a key issue that must be tackled is whether there is one underlying function within the category of religion that can be extracted and held accountable in its knowledge claims: what has generally been termed the perennial philosophy. This extracted principle must then be capable of conforming to a broader model of consilience that can contain the knowledge captured in both science and religion. A model that can equally explain the work of Aristotle, Bacon, Galilee, and Einstein as it does Moses, Buddha, Jesus and Krishna, both in an ontological and epistemological sense; and thus a modification and extension of Enlightenment principles in such a way that they can capture the western and eastern notions of that light. In this regard, seeing truly is ‘knowing’.\",\"PeriodicalId\":44467,\"journal\":{\"name\":\"Sign Systems Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2023-09-04\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Sign Systems Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.12697/sss.2023.51.2.10\",\"RegionNum\":1,\"RegionCategory\":\"文学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Sign Systems Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.12697/sss.2023.51.2.10","RegionNum":1,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
Theosemiosis: An essay on consilience and the perennial philosophy
Can the divide between science and religion be bridged? The current article will present the case for semiotics – and specifically the process of theosemiosis – as that platform of connection. In order to present this argument a key issue that must be tackled is whether there is one underlying function within the category of religion that can be extracted and held accountable in its knowledge claims: what has generally been termed the perennial philosophy. This extracted principle must then be capable of conforming to a broader model of consilience that can contain the knowledge captured in both science and religion. A model that can equally explain the work of Aristotle, Bacon, Galilee, and Einstein as it does Moses, Buddha, Jesus and Krishna, both in an ontological and epistemological sense; and thus a modification and extension of Enlightenment principles in such a way that they can capture the western and eastern notions of that light. In this regard, seeing truly is ‘knowing’.