关爱社区:缅甸佤邦的公共捐赠、发展援助和独立慈善事业

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Andrew Ong, Hans Steinmüller
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引用次数: 8

摘要

如果在叛乱军队的事实状态下有任何慈善、慈善或福利国家活动,通常会根据功利主义动机和军事精英及其商业伙伴的自我合法化来解释。然而,缅甸佤邦的发展和慈善事业有着更广泛的目的。我们认为,关爱而非治理的框架允许民族志关注新兴的社会关系和主题立场——“我们的人民”、“弱势群体”和“穷人”。在这篇文章中,我们通过分析佤邦的公共捐赠、发展援助和独立慈善事业来描述“护理社区”,这些护理类别都遵循不同的道德逻辑,满足不同的需求,并将不同的参与者和接受者联系起来。关注关爱社区再现道德主体性和政治权威的方式,可以重新想象武装团体事实状态下的日常政治,不再拘泥于控制、合法性和“反叛治理”的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Communities of care: Public donations, development assistance, and independent philanthropy in the Wa State of Myanmar
If there are any charitable, philanthropic, or welfare-state activities in the de facto states of insurgent armies, they are generally interpreted in terms of utilitarian motives and the self-legitimation of military elites and their business associates. However, development and philanthropy in the Wa State of Myanmar have more extensive purposes. We argue that a framing of care rather than of governance allows for ethnographic attention to emerging social relations and subject positions – ‘our people’, ‘the vulnerable’, and ‘the poor’. In this article we describe ‘communities of care’ by analysing public donations, development assistance and independent philanthropy in the Wa State as categories of care that each follow a different moral logic, respond to different needs, and connect different actors and recipients. Zooming in on the ways in which communities of care reproduce moral subjectivities and political authority allows a re-imagining of everyday politics in the de facto states of armed groups, no longer wedded to notions of control, legitimacy, and ‘rebel governance’.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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