一个神秘的神的制造:在凯兰山语shūyōshū

IF 0.3 3区 哲学 0 RELIGION
Yeonjoo Park
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引用次数: 1

摘要

本研究探讨了十四世纪早期编撰的关于比平山的口头传播教义集《启兰shūyōshū》中对山的描述。山神最初是一群保护神的集合,后来逐渐崛起,成为这座山的主神,延伸开来,成为天台教义的神圣代表。基于中世纪的来源追溯解释学,山井被假定为天台神秘主义的化身。这篇文章表明,在《凯兰》中构建的平平山的山神,代表了中世纪日本天台学派的学者们共同努力,通过将他们学派的基本教义联系起来,并将相互竞争的解释整合到一个单一的神的幌子中,来指定一个正统的深奥佛教传统。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Making of an Esoteric Deity: Sannō Discourse in the Keiran shūyōshū
This study explores depictions of Sannō in the Keiran shūyōshū, a collection of orally transmitted teachings on Mt. Hiei compiled in the early fourteenth century. Originally a conglomeration of protective kami, Sannō rose in prominence to become the primary deity of the mountain and, by extension, the divine representation of the Tendai teachings. Based on the medieval hermeneutic of source-trace, Sannō was posited as the embodiment of Tendai esoteric doctrine. This article demonstrates that the Sannō deity of Mt. Hiei, as constructed in the Keiran, represents a concerted effort among Tendai scholastics in medieval Japan to specify an orthodox esoteric Buddhist tradition by associating the fundamental doctrines of their school and consolidating competing interpretations into the guise of a singular deity.
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来源期刊
CiteScore
0.80
自引率
0.00%
发文量
10
审稿时长
8 weeks
期刊介绍: The Japanese Journal of Religious Studies is a peer-reviewed journal registered as an Open Access Journal with all content freely downloadable. The journal began in 1960 as Contemporary Religions in Japan, which was changed to the JJRS in 1974. It has been published by the Nanzan Institute since 1981. The JJRS aims for a multidisciplinary approach to the study of religion in Japan, and submissions are welcomed from scholars in all fields of the humanities and social sciences. To submit a manuscript or inquiry about publishing in our journal, please contact us at the address below.
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