民族志、道德代理和关怀的实验研究

Julia E. H. Brown, Michael d'Arcy, Neely Myers, Tali Ziv
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引用次数: 0

摘要

本特别部分探讨了心理健康中道德代理的方法和地位问题,这些问题为临床和非临床领域的日常生活提供了新的方法和理论方法,在这些“护理”发生的地方。道德能动性是一种被视为“足够好”的人的能力,这使得与他人建立亲密关系成为可能,而这种关系是在许多社会环境中蓬勃发展所必需的(Myers 2015)。在这篇引言中,我们借鉴了Mattingly(2014)关于日常道德实验室的概念:将道德生活作为创新方法、认识论和人际协作的探索性关注。探索日常道德实验室,在那里人们努力补充或保护自己的道德能动性,从而在生活中创造意义和关系,是本节的重点。对于在护理空间工作的跨学科民族志学家来说,这种实验提供了更具创造性和主动性的机会,以帮助我们的对话者补充道德能动性并茁壮成长。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Experimental Engagements with Ethnography, Moral Agency and Care
This Special Section explores questions of method and positionality attached to moral agency in mental healthcare, which give rise to novel methodological and theoretical approaches to everyday life in the clinical and non-clinical spaces where such ‘care’ occurs. Moral agency is the ability to be perceived as a ‘good enough’ person, which makes possible intimate relationships with others that are needed to thrive in many social contexts (Myers 2015). In this introduction, we draw on Mattingly’s (2014) notion of everyday moral laboratories: an exploratory attention to moral life as innovative method, episteme, and interpersonal collaboration. Exploring the everyday moral laboratories where people struggle to replenish or protect their moral agency and so create meaning and relationships in their lives is a key focus of this Special Section. For interdisciplinary ethnographers working in spaces intended for care, such experimentation yields opportunities to more creatively and proactively inform that care—the everyday, the ordinary, and the extraordinary—that centres on helping our interlocutors replenish moral agency and thrive. 
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