政治理论与志愿者:从卡恩的《我们不快乐的政治》民族志中汲取教训

IF 1.5 Q1 LAW
Benjamin L. Berger
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引用次数: 0

摘要

摘要本文阅读了保罗·卡恩的《我们美国的民主》,将这部亲密的“地方政治理论著作”置于其政治思想的中心位置。这篇文章认为,正如书中出现的那样,志愿者的形象为爱和意义——以及政治幸福——提供了一个空间,这确保了它在维持美国自治的信仰和实践体系中发挥关键作用。这种框架将志愿者与卡恩对家庭、退伍军人和法律的思考联系起来。但这也意味着,卡恩在他自己的康涅狄格州新英格兰小镇基林沃斯所追溯的志愿者精神的侵蚀,最好被理解为失去了行动场所,这反映了对超越自身利益的政治意义的追求,并随之失去了自治的可能性。将志愿者解读为政治核心色情的有力占位符,然后通过柏拉图、弗洛伊德和阿伦特追溯性爱和幸福,这篇文章重建了卡恩在我们不幸的生活和不幸的政治之间的联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Political Theory and the Volunteer: Lessons from Kahn’s Ethnography of ‘Our Unhappy Politics’
Abstract This article offers a reading of Paul Kahn’s Democracy in Our America that places this intimate “work of local political theory” in a central position in the landscape of his political thought. The article argues that the figure of the volunteer, as it appears in the volume, holds a space for love and meaning—and for political happiness—that secures for it a critical role in the system of beliefs and practices that sustain self-government in the United States. That framing draws the volunteer into relationship with Kahn’s thinking about the family, the veteran, and law. But it also means that the erosion of the volunteer spirit that Kahn traces in his own New England town of Killingworth, Connecticut, is best understood as the loss of the site of action that reflects a reaching for political meaning beyond self-interest and, with it, the loss of the possibility of self-government. Reading the volunteer as a powerful placeholder for the erotic at the heart of the political—and then tracing eros and happiness through Plato, Freud, and Arendt—this article reconstructs Kahn’s link between our unhappy lives and our unhappy politics.
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来源期刊
German Law Journal
German Law Journal Social Sciences-Law
CiteScore
2.70
自引率
7.70%
发文量
75
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