{"title":"女性女巫身体的男性化身:一个假说","authors":"J. Wigelsworth","doi":"10.1353/mrw.2021.0016","DOIUrl":null,"url":null,"abstract":"Abstract:This article addresses Stuart Clark's frequently cited assertion that early-modern demonologists could conceive only of female witches. By keeping to the realm of ideas and early-modern intellectual discourse, as does Clark himself, I suggest that historians are overlooking the subtlety of Clark's position; once this subtlety is recognized, it opens the door to a more nuanced conceptualization of early-modern witchcraft that allows both women and men to be witches even while the witch itself remains female. I will illustrate the utility of considering \"witch\" as a concept distinct from the person categorized as a witch. In the second part of the essay, I will speculate as to how a person (man or woman) might come to embody the concept of witch. I hypothesize that an invisible female witch body, understood analogously to the early-modern royal body, was what allowed a person to be categorized as a witch.","PeriodicalId":41353,"journal":{"name":"Magic Ritual and Witchcraft","volume":"16 1","pages":"64 - 83"},"PeriodicalIF":0.2000,"publicationDate":"2021-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Male Embodiment of a Female Witch Body: A Hypothesis\",\"authors\":\"J. Wigelsworth\",\"doi\":\"10.1353/mrw.2021.0016\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This article addresses Stuart Clark's frequently cited assertion that early-modern demonologists could conceive only of female witches. By keeping to the realm of ideas and early-modern intellectual discourse, as does Clark himself, I suggest that historians are overlooking the subtlety of Clark's position; once this subtlety is recognized, it opens the door to a more nuanced conceptualization of early-modern witchcraft that allows both women and men to be witches even while the witch itself remains female. I will illustrate the utility of considering \\\"witch\\\" as a concept distinct from the person categorized as a witch. In the second part of the essay, I will speculate as to how a person (man or woman) might come to embody the concept of witch. I hypothesize that an invisible female witch body, understood analogously to the early-modern royal body, was what allowed a person to be categorized as a witch.\",\"PeriodicalId\":41353,\"journal\":{\"name\":\"Magic Ritual and Witchcraft\",\"volume\":\"16 1\",\"pages\":\"64 - 83\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2021-08-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Magic Ritual and Witchcraft\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/mrw.2021.0016\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"HUMANITIES, MULTIDISCIPLINARY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Magic Ritual and Witchcraft","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/mrw.2021.0016","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
Male Embodiment of a Female Witch Body: A Hypothesis
Abstract:This article addresses Stuart Clark's frequently cited assertion that early-modern demonologists could conceive only of female witches. By keeping to the realm of ideas and early-modern intellectual discourse, as does Clark himself, I suggest that historians are overlooking the subtlety of Clark's position; once this subtlety is recognized, it opens the door to a more nuanced conceptualization of early-modern witchcraft that allows both women and men to be witches even while the witch itself remains female. I will illustrate the utility of considering "witch" as a concept distinct from the person categorized as a witch. In the second part of the essay, I will speculate as to how a person (man or woman) might come to embody the concept of witch. I hypothesize that an invisible female witch body, understood analogously to the early-modern royal body, was what allowed a person to be categorized as a witch.