女性女巫身体的男性化身:一个假说

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
J. Wigelsworth
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引用次数: 0

摘要

摘要:这篇文章阐述了斯图尔特·克拉克经常被引用的断言,即早期现代魔鬼学家只能孕育女性女巫。与克拉克本人一样,我认为历史学家忽视了克拉克立场的微妙之处;一旦这种微妙之处被认识到,它就为早期现代巫术的更微妙的概念化打开了大门,这种概念允许女性和男性都成为女巫,即使女巫本身仍然是女性。我将说明将“女巫”视为一个不同于被归类为女巫的人的概念的效用。在文章的第二部分,我将推测一个人(男人或女人)是如何体现女巫的概念的。我假设,一个隐形的女性女巫身体,类似于现代早期的王室身体,是允许一个人被归类为女巫的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Male Embodiment of a Female Witch Body: A Hypothesis
Abstract:This article addresses Stuart Clark's frequently cited assertion that early-modern demonologists could conceive only of female witches. By keeping to the realm of ideas and early-modern intellectual discourse, as does Clark himself, I suggest that historians are overlooking the subtlety of Clark's position; once this subtlety is recognized, it opens the door to a more nuanced conceptualization of early-modern witchcraft that allows both women and men to be witches even while the witch itself remains female. I will illustrate the utility of considering "witch" as a concept distinct from the person categorized as a witch. In the second part of the essay, I will speculate as to how a person (man or woman) might come to embody the concept of witch. I hypothesize that an invisible female witch body, understood analogously to the early-modern royal body, was what allowed a person to be categorized as a witch.
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来源期刊
Magic Ritual and Witchcraft
Magic Ritual and Witchcraft HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
38
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