黑人女权主义者在TikTok上的快乐:赫斯顿“黑人表达特征”的颂歌

IF 1.4 Q2 COMMUNICATION
C. Steele
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引用次数: 11

摘要

在每个应用程序上,就像在他们的线下世界的各个方面一样,黑人女性处理种族主义和性别歧视,这两者都是应用程序设计中的嵌入式功能(Benjamin, 2019;Noble, 2018),以及利用平台的功能进行骚扰和实施暴力的个人(Tynes, Lozada, Smith, & Stewart, 2018)。TikTok也无法逃脱这种环境。该应用程序上的黑人女性被要求在处理利用和实施暴力的算法和个人的同时,按需表演和创作内容。然而,在这样的现实中,黑人女性创作者利用TikTok形成了社区,并参与了制作和传播短视频内容的乐趣。民俗学家和人类学家佐拉·尼尔·赫斯顿(Zora Neale Hurston, 1934/2000)解释说:“黑人普遍的模仿与其说是一件事,不如说是一种渗透到他整个自我的证据。”这就是戏剧。”我认为,黑人女性对TikTok这个邀请和要求模仿的网站的使用,为我们提供了一个机会,可以用不同的黑人女权主义视角来解读内容:即剧中表现出来的快乐。我研究了TikTok上的黑人女性内容创作者,她们用幽默、性和舞蹈为自己创造快乐的空间。深入研究戏剧,我将内容创作定位为力比多享乐政治的一部分,与抵抗或经济或社会资本的讨论分开。为了分析他们的实践,我回到赫斯顿在1934年写的一篇文章,题为“黑人表达的特征”。以赫斯顿的话为指导,我将TikTok上黑人女性的内容视为一种代理女权主义实践,强调她们的快乐,同时利用平台嵌入的启示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Black Feminist Pleasure on TikTok: An Ode to Hurston’s “Characteristics of Negro Expression”
On every app, much like in every facet of their offline worlds, Black women deal with racism and sexism, both as embedded features in the design of apps (Benjamin, 2019; Noble, 2018) and from individuals who make use of the affordances of platforms to harass and enact violence (Tynes, Lozada, Smith, & Stewart, 2018). TikTok does not escape this milieu. Black women on the app are simultaneously expected to perform and create content on demand while dealing with algorithms and individuals who exploit and enact violence upon them. Yet, amid this reality, Black women creators have used TikTok to form community and participate in the pleasure of producing and circulating their cultural artifacts in short video content. Folklorist and anthropologist Zora Neale Hurston (1934/2000) explains, “The Negro’s universal mimicry is not so much a thing in itself as an evidence of something that permeates his entire self. And that thing is drama.” I contend that Black women’s use of TikTok, a site that invites and demands mimicry, provides us an opportunity to use a different Black feminist lens to interpret content: that of pleasure as made manifest in the drama. I examine Black women content creators on TikTok who use humor, sexuality, and dance to craft spaces of pleasure for themselves. Leaning into the drama, I locate content creation as part of a libidinal pleasure politic separate from a discussion of resistance or economic or social capital. To analyze their praxis, I return to an essay by Hurston, written in 1934, called “Characteristics of Negro Expression.” With Hurston’s words as a guide, I trace the content of Black women on TikTok as agentic feminist praxis that emphasizes their pleasure while utilizing platform-embedded affordances.
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
21
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