“一只脚在另一边”:走向西非精神超现实主义的一个时期

IF 0.1 3区 文学 0 LITERATURE
K. Harlin
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引用次数: 0

摘要

摘要:对于非洲和海外文学的作家和学者来说,类型是一个令人担忧的概念。西方机构,特别是英国文学部门,已经使用类型工具来训练非洲文学和创作这些文学的人,同时将传统的现实主义简化为人类学信息的来源,并将带有本土或非西方世界观的现实主义错误地描述为幻想或“魔幻现实主义”。”“西非精神超现实主义,“正如本文所定义的,提供了一个通用的标题,既关注小说中伊博和约鲁巴宇宙学的文学化,也关注这些宇宙学如何产生抵制霸权、以英美为中心的文学解释的文学手段本文将西非精神超现实主义历史化为一种地理和意识形态上的流散流派,仅靠全球化的框架是无法正确理解的。这一类型及其作家要求评论家深入而广泛地阅读,以了解西非精神超现实主义是如何将非洲宇宙和人民始终置于文学生产的中心的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"One foot on the other side": Towards a Periodization of West African Spiritual Surrealism
Abstract:For both writers and scholars of African and diaspora literature, genre is a fraught concept. Western institutions, especially departments of English literature, have used the tool of genre to discipline Africana literatures and the people who create them, at once reducing conventional realism to a source of anthropological information and mischaracterizing realism with an indigenous or Nonwestern worldview as fantasy or "Magical Realism." "West African spiritual surrealism," as defined in this essay, offers a generic rubric that both attends to the literalization of Igbo and Yoruba cosmology in fiction as well as the ways these cosmologies can give rise to literary devices that resist hegemonic, Anglo-American centric literary interpretation. Through close readings of Helen Oyeyemi's The Icarus Girl (2005) and Akwaeke Emezi's Freshwater (2018), this article historicizes West African spiritual surrealism as a geographically and ideologically diasporic genre that cannot be properly understood through frameworks of globalization alone. This genre and its writers require critics to read both deeply and widely in order to understand how West African spiritual surrealism places African cosmologies and people always already at the center of literary production.
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来源期刊
COLLEGE LITERATURE
COLLEGE LITERATURE LITERATURE-
CiteScore
0.40
自引率
0.00%
发文量
27
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