超越笑声:格伦特西尔的《阿提亚》和《奥苏库》中的语音笑话分析

IF 0.9 Q3 COMMUNICATION
Samuel Ato Bentum, Daniel Oppong-Adjei
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引用次数: 1

摘要

语音笑话是一个研究不足的领域,尤其是在加纳这样的特定环境中,它在幽默分析中的应用。本研究探讨了加纳音乐家A.B.Crentsil的歌曲《Atia》和《Osookoo》中的语音笑话概念,并关注歌曲中的关键问题。为了捕捉语音笑话的元素,这些精选的highlife歌曲被方便地采样。语音笑话被解释为一种幽默,它模仿另一种语言的声音,而不是简单的娱乐。本研究将语音笑话作为一种解释框架,其应用源于语音笑话理论家Adrjan和Muñoz Basols的共同观点。在研究的最后,研究结果表明,A.B.Crentsil使用语音平行性和范式联想来预测批判性信息的传达,例如:对某些种族群体的刻板印象以及混合或跨文化的性别表征。这项研究的主要含义是,幽默在加纳音乐中的效用不仅仅是娱乐,而是传达批评问题。本研究有助于对加纳上流社会文化中的语音笑话进行持续的教学理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond Laughter: An Analysis of Phonological Joke in A. B. Crentsil's Atia and Osookoo
Phonological joke is an area that appears to be under-studied especially in its application to the analysis of humor in a given setup such as Ghana. This study explores the concept of phonological joke in the songs, Atia and Osookoo by the Ghanaian musician, A. B. Crentsil, paying attention to the critical issues that are embedded in the songs. These selected highlife songs are conveniently sampled in order to capture the elements of phonological joke. Phonological joke is explained as a type of humor that parodies the sound of another language for an effect other than simply amusement. This study's application of phonological joke, as an interpretative framework, is borne out of the views shared by phonological joke theorists, Adrjan & Muñoz-Basols. At the end of the study, the findings reveal that A. B. Crentsil uses phonological parallelism and paradigmatic associations to foreground the conveyance of critical messages such as: stereotyping certain ethnic group(s) and mixed or cross-cultural gender representations. The major implication of this study is that the utility of humor in Ghanaian music goes beyond amusement to convey critical issues. This study contributes to the on-going pedagogical understanding of phonological joke in the Ghanaian highlife culture.
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来源期刊
CiteScore
2.90
自引率
11.10%
发文量
53
期刊介绍: The Journal of Communication Inquiry emphasizes interdisciplinary inquiry into communication and mass communication phenomena within cultural and historical perspectives. Such perspectives imply that an understanding of these phenomena cannot arise soley out of a narrowly focused analysis. Rather, the approaches emphasize philosophical, evaluative, empirical, legal, historical, and/or critical inquiry into relationships between mass communication and society across time and culture. The Journal of Communication Inquiry is a forum for such investigations.
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