“当你修改你的Lyves Yff Yowe Wyll be Savyd”:托马斯·比尔尼的Soteriology

IF 0.5 0 RELIGION
Colin M. Donnelly
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引用次数: 0

摘要

摘要学者们对托马斯·比尔尼(1495-1531)这个早期英国福音派核心的神秘人物,有一点是一致的,那就是他接受了路德关于信仰辩护的教义。这一共识主要基于比尔尼在1527年写给时任伦敦主教卡斯伯特·汤斯顿的信中关于正当性的两项声明。通过将这些陈述放在比尔尼现存著作的更广泛背景下,本文旨在表明,虽然比尔尼使用了一些与路德相同的语言和概念,但他发展和理解这些概念的方式是根本不同的。在他对法律、恩典的接受和正当性的看法中,比尔尼的哲学与德国改革者的哲学有着明显的不同。在他对福音派神学的独特发展中,比尔尼阐述了早期福音派的实验性质,以及过早地将其支持者与不合时宜的忏悔标签混为一谈的危险。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Wherfore Amend Your Lyves Yff Yowe Wyll be Savyd”: The Soteriology of Thomas Bilney
ABSTRACT Among the few things scholars can agree about Thomas Bilney (1495–1531), the enigmatic figure at the heart of early English evangelicalism, is that he embraced Luther’s teaching of justification by faith. This consensus is based chiefly on two of Bilney’s statements on justification in a 1527 letter to Cuthbert Tunstall, then Bishop of London. By putting these statements in the broader context of Bilney’s extant writings, this essay aims to show that while Bilney used some of the same language and concepts as Luther, the way he developed and understood those concepts was fundamentally distinct. In his views of the law, the reception of grace, and of the nature of justification, Bilney’s soteriology differed markedly from that of the German reformer. In his distinctive development of evangelical soteriology, Bilney illustrates the experimental nature of early evangelicalism and the dangers of seeking prematurely to pigeonhole its proponents with anachronistic confessional labels.
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来源期刊
Reformation
Reformation RELIGION-
CiteScore
0.20
自引率
9.10%
发文量
14
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