良心与蛋糕:重申制度义务与个人权利的区别

IF 0.4 Q3 LAW
Mariëtta Van der Tol
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引用次数: 0

摘要

这篇文章表明,在机构与个人成员和雇员之间进行结构性区分的同时,可能有余地容纳个人良心,同时使机构履行其全部民事义务。这种区别可能会避免更抽象的人权类别之间令人麻痹的对比。本文通过荷兰关于婚礼官员地位的立法,特别是通过荷兰国务委员会对其进行彻底批评,来探讨良心问题。委员会的批评阐明了两个重要的区别,首先是机构和个人之间的区别,其次是良心和行为之间的区别。这些发现可能与女同性恋、男同性恋和双性恋(LGB)人群获得私营公司提供的服务有关。例如,摄影师和摄像师可以拒绝为同性伴侣提供服务吗?面包店可以拒绝供应婚礼蛋糕吗?面包店可以拒绝为LGB活动制作定制蛋糕吗?这些问题分别出现在美国的Elane Photography、Telescope和Masterpiece案例以及英国的Ashers Bakery案例中。此外,如果一所基督教法学院的行为准则妨碍了LGB学生的入学,比如在加拿大三一西方学院(Trinity Western)的案例中,是否应该拒绝该校的认证?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conscience and Cakes: Reaffirming the Distinction Between Institutional Duties and Individual Rights
This article suggests that there may be scope to accommodate individual conscience whilst holding institutions to their full civil duties by making a structural distinction between institutions and individual members and employees. This distinction might circumvent the paralysing contrasts between more abstract human rights categories. This article approaches the question of conscience through the lens of a Dutch legislation on the position of wedding officials and in particular through a thorough critique of it by the Netherlands Council of State. The Council’s critique illuminates two important distinctions, first, between institutions and individuals and, second, between conscience and behaviour. These findings are potentially relevant in cases on access of lesbian, gay, and bisexual (LGB) people to services provided by private companies. For example, may photographers and videographers deny services to same-sex couples? May a bakery decline to supply wedding cakes? May a bakery refuse to create a custom-made cake for an LGB event? These questions arose, respectively, in the US cases Elane Photography, Telescope, and Masterpiece cases as well as the British Ashers Bakery case. And, should a Christian law school’s accreditation be rejected when a code of conduct impairs access of LGB students, eg in the Canadian Trinity Western cases?
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
9
期刊介绍: Recent years have witnessed a resurgence of religion in public life and a concomitant array of legal responses. This has led in turn to the proliferation of research and writing on the interaction of law and religion cutting across many disciplines. The Oxford Journal of Law and Religion (OJLR) will have a range of articles drawn from various sectors of the law and religion field, including: social, legal and political issues involving the relationship between law and religion in society; comparative law perspectives on the relationship between religion and state institutions; developments regarding human and constitutional rights to freedom of religion or belief; considerations of the relationship between religious and secular legal systems; and other salient areas where law and religion interact (e.g., theology, legal and political theory, legal history, philosophy, etc.). The OJLR reflects the widening scope of study concerning law and religion not only by publishing leading pieces of legal scholarship but also by complementing them with the work of historians, theologians and social scientists that is germane to a better understanding of the issues of central concern. We aim to redefine the interdependence of law, humanities, and social sciences within the widening parameters of the study of law and religion, whilst seeking to make the distinctive area of law and religion more comprehensible from both a legal and a religious perspective. We plan to capture systematically and consistently the complex dynamics of law and religion from different legal as well as religious research perspectives worldwide. The OJLR seeks leading contributions from various subdomains in the field and plans to become a world-leading journal that will help shape, build and strengthen the field as a whole.
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