从殖民暴力到非刑事化和承认:对印度LGBTQ+群体遭遇法律的跨学科评估

IF 1.5 Q1 CULTURAL STUDIES
Ashitha Mary Christopher, Unni Krishnan Karikkat
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引用次数: 0

摘要

摘要本文探讨了法律对LGBTQ+群体的双重性,考察了其对非异性恋性别和性取向的历史规定,以及随着时间的推移超越这些规定的矛盾潜力。它位于后殖民分析框架内,对研究材料进行主题概述和叙事评估,这些材料来自1990年至2022年的一系列社会科学学科交叉点,阐述了印度法律和LGBTQ+群体之间复杂而重叠的重叠。据观察,现存的关于这一主题的学术讨论分散在人文科学和社会科学的更大范围内,需要采取综合方法。通过深入研究这一主题的历史背景,目前的发现位于四个领域,即:一)殖民关系;ii)后殖民时期的公共补救;以及iii)持续法律争论的其他领域,如医疗保健、工作场所、媒体审查以及身份和法律词汇的令人担忧的领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From colonial violence to decriminalisation and recognition: An interdisciplinary appraisal of perspectives on Indian LGBTQ+ community’s encounter with law
ABSTRACT This article explores the duality of law with regard to the LGBTQ+ community, examining both its historical regulation of non-heteronormative genders and sexualities and its contradictory potential to transcend such regulations over time. Situated within a postcolonial analytical framework, it undertakes a thematic overview and narrative appraisal of research materials, drawn from a diverse array of social science disciplinary intersections, spanning the timeline from 1990 to 2022, that expounds on the intricate and overlapping imbrications between law and the LGBTQ+ community in India. It was observed that the extant academic deliberations on the subject are dispersed across disciplinary boundaries within the larger scope of humanities and social sciences, necessitating an integrative approach. By delving into the historical antecedents of the subject matter, the current findings are situated within four domains, namely: i) the colonial nexus; ii) the postcolonial public redress; and iii) other domains of sustained legal contestation, such as healthcare, workplace, media censorship, and the fraught terrain of identity and legal lexicon.
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来源期刊
Journal for Cultural Research
Journal for Cultural Research CULTURAL STUDIES-
CiteScore
1.40
自引率
0.00%
发文量
23
期刊介绍: JouJournal for Cultural Research is an international journal, based in Lancaster University"s Institute for Cultural Research. It is interested in essays concerned with the conjuncture between culture and the many domains and practices in relation to which it is usually defined, including, for example, media, politics, technology, economics, society, art and the sacred. Culture is no longer, if it ever was, singular. It denotes a shifting multiplicity of signifying practices and value systems that provide a potentially infinite resource of academic critique, investigation and ethnographic or market research into cultural difference, cultural autonomy, cultural emancipation and the cultural aspects of power.
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