饥饿阿扎尔的马术救济:对伊利迈斯王朝的历史记忆

IF 0.6 4区 历史学 0 ARCHAEOLOGY
D. Salaris
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引用次数: 0

摘要

摘要在帕提亚时代(约公元前238年-公元224年),卢比斯特艺术主要是国王、独立贵族、被征服的附庸或外围统治者赞助的产物,这些人往往独立于主要权威惯例发展起来,通过对某些图案的封圣形成了一种适当的传统。在小王国伊利迈斯,社会政治局势似乎激发了本土、希腊化和帕提亚艺术元素的创造性结合。在这幅全景图中,伊朗西南部扎格罗斯-巴赫蒂亚里地区神秘的Hung-e Azhdar雕刻包含了两到三个世纪的伊朗艺术传统,从伊泽赫·马拉米尔根深蒂固的希腊化遗产开始。选择这块已经有Elamite浮雕的特定巨石表明,这个封闭的地方代表了一个地区性的重要邪教场所,Elymais国王在这里重申了王室权力和政治宣传的必要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Equestrian Relief of Hung-e Azhdar: A Historical Memory for the Dynastic Lineages of Elymais
ABSTRACT During the Parthian era (ca. 238 BC–224 AD), rupestrian art was mainly the product of the patronage of kings, independent aristocrats, subjugated vassals, or peripheral rulers, which often developed independently from the main authorities conventions, shaping a proper tradition through the canonisation of certain motifs. In the minor kingdom of Elymais, the socio-political situation seems to have stimulated a creative combination of native, Hellenistic and Parthian artistic elements. Within this panorama, the enigmatic carving of Hung-e Azhdar within the Zagros-Bakhtiari region in southwestern Iran embraces a tradition of two to three centuries of Iranian art, starting from the use of well-rooted Hellenistic heritage at Izeh-Malamir. The choice of this specific boulder, already bearing an Elamite relief, suggests that this enclosed spot represented a regionally important cult site where the reaffirmation of royal power and the necessity of political propaganda was evoked by the kings of Elymais.
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
13
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