全球帝国时代的反奴隶制与契约劳工

IF 0.8 Q3 SOCIAL ISSUES
L. Heerten
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引用次数: 1

摘要

摘要:奴隶制和反奴隶制是全球帝国时代政治想象的重要主题。这篇评论文章讨论了Amalia Ribi Forclaz的《人道主义帝国主义:反奴隶制激进主义的政治》,1880-1940年,Richard Huzzey的《燃烧自由:维多利亚时代英国的反奴隶制和帝国》,以及Ashutosh Kumar的《帝国的酷烈:糖殖民地的契约印第安人》,1830-1920年,和殖民帝国。这篇文章继续认为,反奴隶制是帝国时代全球化的一个成语,其定义是大规模加速的流动性和殖民文明使命背后的摩擦所产生的焦虑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Anti-Slavery and Indentured Labor in the Age of Global Empire
Abstract:Slavery and anti-slavery were key motifs of political imagination in the age of global Empire. This review essay discusses Amalia Ribi Forclaz’s Humanitarian Imperialism: The Politics of Anti-Slavery Activism, 1880–1940, Richard Huzzey’s Freedom Burning: Anti-Slavery and Empire in Victorian Britain, and Ashutosh Kumar’s Coolies of the Empire: Indentured Indians in the Sugar Colonies, 1830–1920 to explore the multifaceted ties between slavery, abolitionism, humanitarianism, and colonial Empire. The essay goes on to argue that anti-slavery emerged as an idiom for globalization in an imperial age—defined by the anxieties engendered by a massively accelerating mobility and the frictions underlying the colonial civilizing mission.
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CiteScore
1.10
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